
Introduction to Logic and Theory of Knowledge : Lectures 1906-07.
Title:
Introduction to Logic and Theory of Knowledge : Lectures 1906-07.
Author:
Husserl, Edmund.
ISBN:
9781402067273
Personal Author:
Physical Description:
1 online resource (507 pages)
Series:
Edmund Husserl Collected Works, 13 ; v.v. 13
Edmund Husserl Collected Works, 13
Contents:
CONTENTS -- TRANSLATOR'S INTRODUCTION -- Part 1. THE IDEA OF PURE LOGIC AS A FORMAL THEORY OF SCIENCE -- Chapter 1. The Characterization of What Is Logical Taking the Exact Sciences as Point of Departure -- 1. First Distinction Between Logic and Psychology -- 2. The Idea of a Science of What Is Logical as That of the Essence of Science in General -- 3. Science Aims for Perspicuous Foundations -- 4. Presumptive Conviction and Substantiating Probability -- 5. Constructing Indirect Substantiation as the Task of the Sciences -- 6. All Substantiation Is Subject to a Law of Substantiation -- 7. The Significance of Substantiation Forms in Making Science in General and a Theory of Science Possible -- 8. All Scientific Methods That Are Not Themselves Substantiating Are Auxiliary Tools for Substantiating -- 9. Logic as Normative Art of Judging and as the Theory of an Art -- Chapter 2. Pure Logic as Theoretical Science -- 10. The Formal Laws of Substantiation as Theoretical Truths -- 11. The Supratemporality of the Proposition as Identically Ideal Meaning, Science as a System of Propositions -- 12. Logic as Science of Ideal Propositions and Proposition Forms -- 13. The Science of Meanings Is Not a Part of Psychology -- 14. The Correlation of Theory of Meaning and Formal Ontology -- 15. Fitting Formal Mathematics into the Theory of Science -- 16. Mathematics and Logic as a Supply of Truths That Each Science Can Freely Use -- 17. The Theory of Science's Self-referential Nature. The Ideal for the Constructing of Pure Logic -- 18. The Natural Ordering of the Formal Disciplines -- 19. The Theory of Manifolds as Science of Theory Forms -- Chapter 3. Formal and Real Logic -- 20. The Natural Sciences as Merely Relative Sciences of Being, Metaphysics as Ultimate Science of Being.
21. The A priori Metaphysics of Reality in General as Necessary Foundation of the Empirically Grounded Metaphysics of Actual Reality -- 22. The Relationship of A priori Metaphysics to Logico-formal Ontology -- 23. Formal Logic as Theory of Theory in General, Real Logic as Theory of Knowledge of Reality -- 24. A priori Metaphysics as a Foundation for Logic in the Sense of the Theory of the Art of Scientific Knowledge -- Part II. NOETICS, THEORY OF KNOWLEDGE AND PHENOMENOLOGY -- Chapter 4. Noetics as Theory of Justification of Knowledge -- 25. The Role of Subjectivity in the Sciences -- 26. Formal Logic Is Not the Science of Subjective Sources of Justification -- 27. Noetics as Investigation and Evaluation of Intellective Position-takings with Respect to Their Claims to Legitimacy -- 28. Noetics in Relation to Kant's Critique of Reason -- 29. The External, Morphological Treatment of Noetical Problems -- 30. The Deeper Layers of Problems of Noetics and the Epistemological Problems -- Chapter 5. Theory of Knowledge as First Philosophy -- 31. The Position of Theory of Knowledge vis-à-vis the Logical Disciplines and Natural Sciences -- 32. The Problem of the Relationship Between Theory of Knowledge and Psychology -- 33. Epistemological Skepticism -- 34. About the Possibility of Theory of Knowledge After Performing the Epoché -- 35. The Radical Difference Between Epistemological and Psychological Orientations of Inquiry -- Chapter 6. Phenomenology as Science of Pure Consciousness -- 36. The Relationship Between Phenomenology and Theory of Knowledge -- 37. On the Possibility of a Science of Pure Phenomena -- 38. The Transcendent Object as Theme of Phenomenological Investigation of Essences -- 39. The Independence of the Laws of Essence from Any Positing of Existence and the Only Genuine Sense of the A priori.
40. The Ideal of Absolute Rationality and Its Attainability by Way of Phenomenology -- 41. The Meaning of Phenomenology for the A priori Disciplines and Psychology -- Part III. THE FORMS OF OBJECTIFICATION -- Chapter 7. The Lower Forms of Objectification -- 42. Concepts of Consciousness -- 43. Time Consciousness and Constitution of Time -- Chapter 8. The Higher Forms of Objectification -- 44. The Main Types of Concrete Objectification and the Fundamental Contrasts Within the Sphere of Objectification as a Whole -- 45. The Function of Identity -- 46. The Difference Between Objects of Thought and Sensorial Objects, Forms of Thought and Sensorial Forms -- 47. The Function of Universality -- 48. Further Functions -- 49. Existential States of Affairs -- 50. The Phenomenological Theory of Mind -- 51. The Phenomenological Elucidation of Natural Scientific Knowledge -- Appendix A -- APPENDIX I (to 1 and 2): Content of the Lectures on Logic and Theory of Knowledge 1906/07 -- APPENDIX II (to 1 and 2): Philosophy On the Relationship Between Science in the Usual Sense and Philosophy -- APPENDIX III (to 8): Note to the Concept of Logic -- APPENDIX IV (to 22): Ultimate Particulars -- APPENDIX V (to 24) A priori Ontology and A priori Metaphysics -- APPENDIX VI (to 30dff): Psychological and Phenomenological Subjectivity -- APPENDIX VII ( to 31b and 32): The Completion of the Natural Sciences Through the Epistemological Elucidation of the Logical and Ontological Disciplines -- APPENDIX VIII (to 33a): The Meaning of Skepticism for Theory of Knowledge -- APPENDIX IX (to 34b): The Presuppositionlessness of Theory of Knowledge. Not All Knowledge Is Burdened with the Problem of Transcendence -- APPENDIX X (to 35d): Critical and Phenomenological Position-Takings -- APPENDIX XI (to 35d): External, Inner, and Phenomenological Perception.
APPENDIX XII (to Chapter 6): Phenomenology as Essence Analysis of the Consciousness. Its Relationship to the Other A priori Disciplines -- APPENDIX XIII (to Chapter 6): Phenomenology and Psychology. Phenomenology and Theory of Knowledge. Phenomenological Description vis-à-vis Empirical Description -- APPENDIX XIV (to 37b): On Phenomenology's Method and the Meaning of Its Scientific Intentions -- APPENDIX XV (Variation of 47b): Higher-Level Generalities. The Universal as Object and as Property -- APPENDIX XVI (to 50a): The Objectivity of Knowledge. The Ideally Legitimated Fulfilment-Relationships -- APPENDIX XVII (to 51d): On the Theory of Probabilities -- APPENDIX XVIII (to 51d): Memory's Attainment of Fulfilment -- Appendix B -- APPENDIX I: Theory of Knowledge as an Absolute Theory of the Essence of Knowledge -- APPENDIX II: The Task of Theory of Knowledge -- APPENDIX III: Phenomenology -- APPENDIX IV: A priori Ontology and Phenomenology -- APPENDIX V: Transcendental Phenomenology Science of Transcendental Subjectivity and of the Constitution of All Objectivity of Knowledge and Values in It -- APPENDIX VI: The Difference Between Logical and Epistemological Clarification -- APPENDIX VII: The Order of Levels of Categorial Theories and Their Mutual Dependency. The Task of a Systematic Construction of the Entire Formal Mathesis -- APPENDIX VIII: Draft of a Letter of September 28, 1906 to Hans Cornelius -- APPENDIX IX: Personal Notes from September 25, 1906, November 4, 1907, and March 6, 1908 -- Index.
Abstract:
This course on logic and theory of knowledge fell exactly midway between the publication of the Logical Investigations in 1900-01 and Ideas I in 1913. It constitutes a summation and consolidation of Husserl's logico-scientific, epistemological, and epistemo-phenomenological investigations of the preceding years and an important step in the journey from the descriptivo-psychological elucidation of pure logic in the Logical Investigations to the transcendental phenomenology of the absolute consciousness of the objective correlates constituting themselves in its acts in Ideas I. In this course Husserl began developing his transcendental phenomenology as the genuine realization of what had only been realized in fragmentary form in the Logical Investigations. Husserl considered that in the courses that he gave at the University of G?ttingen he had progressed well beyond the insights of the Logical Investigations. Once he exposed the objective theoretical scaffolding needed to keep philosophers from falling into the quagmires of psychologism and skepticism, he set out on his voyage of discovery of the world of the intentional consciousness and to introduce the phenomenological analyses of knowledge that were to yield the general concepts of knowledge needed to solve the most recalcitrant problems of theory of knowledge understood as the investigation of the thorny problems involving the relationship of the subjectivity of the knower to the objectivity of what is known. This translation appears at a time when philosophers in English-speaking countries have heartily embraced the thoughts of Husserl's German contemporary Gottlob Frege and his concerns. It is replete with insights intomatters that many philosophers have been primed to appreciate out of enthusiasm for Frege's ideas. Among these are: his anti-psychologism, meaning, the foundations of
mathematics, logic, science, and knowledge, his questions about sets and classes, intensions, identity, calculating with concepts, perspicuity, and even his idealism.
Local Note:
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
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