THE ACONCEPTUAL MIND -- Editorial page -- Title page -- Copyright page -- Table of contents -- Acknowledgements -- PREFACE Heidegger with a grain of salt -- CHAPTER ONE. Dasein naturalized -- Naturalization to the rescue -- From Angst to Furcht -- Aconceptual experience -- Experiential relativism -- Tolerance and dominance -- CHAPTER TWO. Is modern science necessarily onto- theo-logical? -- The difference between Sein and Seiende -- The parallel question: Is nondogmatic philosophical naturalism possible? -- The circularity of external naturalism -- Nondogmatic naturalism -- Standard science is trivially onto-theo-logical -- Mechanicalness -- Prediscursiveness and pre-empiricalness -- Reification -- Nature and naturalism in Being and Time -- Heidegger and atomic physics -- Identity with Parmenides and Leibniz -- Sameness in quantum phenomena -- How to speak of quantum phenomena? -- Has the forgetfulness of Being poisoned Western culture? -- Conclusion: Answer to the title's question -- CHAPTER THREE. What is noncomputational in recent consciousness studies? -- Back to experience -- Search for a noncomputational view of mind -- Penrose and the noncomputational -- Theintellectualist fallacy -- Globus and the noncomputational -- Does Globus really question the metaphysics of subjectivity? -- How to take Heidegger seriously in neuroscience -- Inseparability, indeterminacy and experience -- Freedom as randomness -- Subjectivity as the domesticated region of experience -- Are all preconditions of the scientific attitude scientifically accessible? -- CHAPTER FOUR. On surprise -- The gap -- 'Surprise me!' -- Subjects: growing perspectivity and hierarchy -- A brief history of surprise -- Experience and modern semiotics -- Mechanical, nonmechanical, amechanical -- Nietzsche's Wille -- Change, and meaning change -- Naturalism, holism, associationism.

Language experience, surprise and their neural description -- CHAPTER FIVE. Unique language problem -- How to destroy theoretical dichotomies -- An atheoretical view of language -- How innocent is ordinary language? -- Unique, but not necessarily private -- Experiential repetition and interpretative interaction -- Games and the emergence of subjects -- Language as aconceptual experience -- Naming indeterminacies -- Experience and neural association -- Nationality as asubjective experience -- CHAPTER SIX. Gaming without subjects -- Gaming, hunting, and philosophizing -- A glimpse at the history of asubjectivism -- Power, democracy, technology -- The dangers of asubjective views of the mind -- Between naiveté and nihilism -- Surrogate subjects in holistic naturalism -- From connectionism to aconceptual neural naturalism -- Gaming and reification -- Subjects disintegrated -- Gaming against metaphysics -- The terror of goodness -- CHAPTER SEVEN. Is Nazism humanism? -- Overview of the problem -- A glimpse at the literature of the Heidegger controversy -- Nazism as aconceptual experience -- Nazism and anti-Semitism -- Hitler as a man without essential subjectivity -- National Socialism as a cultural rescue movement -- Nazism as Expressionism in politics -- The rational, irrational and arational in Nazism -- The Weimar culture and the temptations of the Unreason -- Hans Heyse's antihumanistic existentialism -- LudwigKlages's antilogocentrism -- Alfred Bäumler's asubjectivism -- Franz Böhm's German Geophilosophy -- Was Nazism onto-typological? -- Derrida and the deconstruction of quotation marks -- Heidegger and the temptations of the Nazi antihumanism -- CHAPTER EIGHT. Nationally unique meanings -- Ollaan -- Untranslatable uniqueness -- Neural indeterminacy -- Kokea and the limits of conceptual thinking -- Finnish as aconceptual experience.

Philosophical nationality -- Is it possible to think about philosophical problems in Finnish? -- References -- Name Index.