Cover image for Consciousness in Interaction : The role of the natural and social context in shaping consciousness.
Consciousness in Interaction : The role of the natural and social context in shaping consciousness.
Title:
Consciousness in Interaction : The role of the natural and social context in shaping consciousness.
Author:
Paglieri, Fabio.
ISBN:
9789027274632
Personal Author:
Physical Description:
1 online resource (423 pages)
Series:
Advances in Consciousness Research ; v.86

Advances in Consciousness Research
Contents:
Consciousness in Interaction -- Editorial page -- Title page -- LCC data -- Dedication page -- Table of contents -- Introduction -- What reason could there be To believe in Pre-reflective bodily self-consciousness? -- 1. Introduction -- 2. Pre-reflective self-consciousness -- 3. Pre-reflective bodily self-consciousness -- 4. Abundant and/or sparse -- 5. Indefeasible descriptions -- 6. Explanatory descriptions -- 7. Conclusion -- Acknowledgements -- Do sensory substitution devices extend the conscious mind? -- 1. Introduction -- 2. Neural deference and neural dominance -- 3. The variable neural correlates argument -- 4. Clark's intracranialism about consciousness -- 5. Expanding consciousness through technology -- 6. Conclusion -- Acknowledgments -- The extended mind and the boundaries of perception and action -- 1. Introduction -- 2. Embodied intersubjectivity and the extended mind -- 3. Action-understanding as simulation: Implications for EM -- 3.1 Simulation and the extended mind: Challenges to representationalism -- 4. Perceptual account of action-understanding: Implications for EM -- 4.1 Perception and the extended mind: Challenges to the basic functional dichotomy between perception and action -- 5. Conclusion -- Acknowledgments -- Showtime at the Cartesian Theater? -- 1. Introduction -- 2. The roots of vehicle externalism -- 3. Three objections, one presupposition -- 4. Dynamics, causation, and constitution -- 5. Conclusion -- Acknowledgments -- Is the function of consciousness to act as an interface? -- 1. Introduction -- 2. HIT -- 2.1 Empirical evidence in support of HIT -- 2.2 Conclusions drawn by Balleine and Dickinson -- 3. Why should philosophers take HIT seriously? -- 3.1 Grounding reasons for action -- 3.2 Achieving the desired outcome -- 3.3 The interface -- 3.4 Grounding in biological states or affective responses.

4. Some objections to HIT -- 4.1 Responses to objections (1) and (2) -- 5. Conclusion -- Acknowledgments -- Es are good -- 1. Introduction -- 2. Enactive -- 3. Embodied and embedded -- 4. Affective -- 5. Extended -- 6. Conclusion -- Acknowledgments -- Social cognition, self-control, artifacts and emotions: The role of consciousness -- Mindshaping and the intentional control of the mind -- 1. Introduction -- 2. Minds in the making -- 3. Narrative control -- 4. Intentional control of the mind: The limits of narrative control -- 5. How important is the intentional control of the mental? -- 6. But is this intentional control not cartesian? -- 7. Conclusion -- Acknowledgments -- My mind" -- 1. Mind-reading is for manipulating and being influenced -- 2. From inter-action to intra-action -- 2.1 Social moves: basic ontology -- 2.2 Reflexive application of social moves -- 3. To be "my self" -- 4. Self-adoption -- 5. How do we "read" our mind? -- 6. How can we succeed in influencing our selves? -- 7. Reflexive power: depending on me and governing me -- 7.1 The strength of our will -- 7.2 Promises and threats to our selves -- 7.3 "Good intentions" and prediction errors -- 7.4 Duties and debts to our selves -- 8. Self-empathic moves and affective interaction with our selves -- 9. Self-signaling and behavioral monologs -- 9.1 BIC messages to myself -- 9.2 Self-stigmergy -- 10. Concluding remarks about the sociality of mind and consciousness -- Acknowledgments -- Coherence of conduct and the self-image -- 1. Introduction -- 1.1 Aims of this work -- 2. Our notion of coherence of conduct -- 3. The need for coherence of conduct and its possible functions -- 3.1 Coherence of conduct and persistence -- 3.2 Coherence of conduct and social identity -- 3.3 Coherence of conduct, self-efficacy, and self-esteem -- 3.4 Coherence of conduct and personal identity.

3.5 Coherence and personal values -- 3.6 Self-coherence and change of conduct -- 3.6.1 Adjusting one's contingent attitudes to one's values: Reversal and specific compensation -- 3.6.2 Adjusting one's values to one's contingent attitudes: Fluid compensation -- 4. Concluding remarks -- Ulysses' will -- 1. Self-control, constraints, willpower, and the extended mind -- 2. Self-control: A working definition and some musings -- 3. Constraint games: towards a formal analysis of constraint-based self-control -- 4. Diachronic rationality: Ulysses and the ghost of christmas future -- Acknowledgments -- Bodily intentionality and social affordances in context -- 1. Introduction -- 2. Skillful unreflective action and the field of relevant affordances -- 3. The normative aspect of bodily intentionality in Merleau-Ponty -- 4. Motor intentionality and the tendency towards an optimal grip -- 5. The role of affect in motor intentional activity -- 6. How we unreflectively switch activities and improve our situation -- 7. Rizzolatti and Sinigaglia on motor intentionality and social affordances -- Acknowledgments -- Seeing with the hands -- 1. Introduction -- 2. Understanding actions from the inside -- 3. Grasping with the eyes -- 4. The space of action -- 5. Concluding remarks -- Recognition of emotion in others -- 1. Introduction -- 2. What is emotion recognition? -- 3. Emotion recognition does not equal emotion category assignment -- 3.1 Situational referencing -- 3.2 Anticipation of forthcoming action -- 3.3 Resonance -- 3.4 Emotion categorization -- 4. All four modes of recognizing grasp relational intent -- 5. States of action readiness -- 6. States of action readiness and emotions -- 7. Recognizing intent -- 8. Resonance -- 8.1 What does mimicry mime? -- 8.2 Explanation of resonance -- 8.3 Functions of resonance -- 8.4 When resonance?.

9. Emotion and emotion recognition -- 10. Conclusions -- Acknowledgments -- The paratactic account of propositional attitude ascription -- 1. Introduction -- 2. Use and mention in quotation -- 3. Peacocke's redeployment view -- 4. Peacocke and Frege on propositional attitude contexts -- 5. The Simple View of propositional attitude ascriptions -- 6. Davidson's Paratactic Account of reported speech -- 7. The Paratactic Account of propositional attitude ascription -- 8. Rejecting the Fregean View -- 9. Against the Simple View -- 10. Against the Redeployment View -- 11. Conclusion -- Historical perspectives on consciousness in interaction -- From sensation to consciousness -- 1. Introduction -- 2. Malebranche -- 3. Condillac -- Theories of consciousness in early-modern philosophy -- 1. The modern notion of consciousness: The Encyclopédie -- 2. Historical premises of conscience/consciousness -- 3. From conscience to consciousness -- 4. The spreading of the notion of consciousness in the xviii century -- 5. Concluding remarks -- Experience and identity of the self -- 1. The emergence of consciousness: A historiographic debate -- 2. From conscience to consciousness -- 3. Locke and leibniz on consciousness (and the cartesian paradigm) -- 4. Locke and leibniz on consciousness, the self, and personal identity -- Consciousness and imagination in the anthropological view of G. Vico -- 1. Introduction -- 2. The intense activity of the senses -- 3. Whose concern is thought? -- 4. The soul's faculties -- Consciousness and faculties in De antiquissima italorum sapientia by Vico -- 1. An «Integrum iudicium» -- 2. Descartes and mercury's trick -- 3. Knowing distinctly means knowing the limits of things» -- 4. Intelligere, cogitare -- 5. Substance -- 6. Matter, soul, spirit -- 7. Mind -- 8. Faculties, knowledge, consciousness -- Acknowledgments -- Authors -- References.

Index.
Abstract:
Face to Descartes' rationalism, in the book entitled De antiquissima Italorum sapientia Vico tries to examine non reflexive aspects of thought. According to Vico, the clear and distinct idea cannot originate the cogito as a criterion of truth; moreover, the clear and distinct idea exchanges the intelligere of God with the human cogitare; third, the method of doubt doesn't consider the link, in men, of res cogitans and res extensa and the correlation between mind and body. Fourth, this theory arises from a wrong notion of substance. Following these four points, the article will stress the rejection by Vico of the Cartesian idea of consciousness and will try to determine a possible theory of consciousness as it is implied by Vichian reflections. Keywords: Vico; Descartes; consciousness.
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Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
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