
Creation of God.
Title:
Creation of God.
Author:
Pinxten, Rik.
ISBN:
9783035260199
Personal Author:
Physical Description:
1 online resource (256 pages)
Series:
Dieux, Hommes et Religions ; v.19
Dieux, Hommes et Religions
Contents:
Table of Contents -- CHAPTER 1: Religion: a First Approach 13 -- 1. Religion, Evolution and Imagination 13 -- 2. Religion: a First Attempt at Delineating the Domain 18 -- CHAPTER 2: Old and New Models 21 -- 1. Introduction 21 -- 2. The Phenomenology of Religion According to the Founders 21 -- 3. Ninian Smart or a Critical Comparative Phenomenology of Religion 25 -- DIFFERENT 0: Science and Religion: Where Do I Stand? 35 -- 1. On What Science Is 35 -- 2. On Science and Religion 37 -- CHAPTER 3: Religion, Identity and Learning Processes 39 -- 1. New Beacons 39 -- 2. Identity Dynamics 41 -- 3. Identity and Learning 44 -- 4. The Example Once More 46 -- 5. The Root Forms of Religion 47 -- CHAPTER 4: General Concepts and Terms 49 -- 1. Introduction 49 -- 2. Terminology 49 -- 3. Theism, Deism, Atheism and Agnosticism 53 -- 4. Holism, Transcendence and Immanence 55 -- 5. Esoterism and Exoterism 58 -- 6. Subdisciplines 63 -- CHAPTER 5: Cosmology and Religion 65 -- 1. Cosmology and Religion: Different, but Related 65 -- 2. Sacred, Profane and Symbolic 68 -- 3. Cosmologies 71 -- 4. A Scientific Study of Religion: a Second Attempt 78 -- 5. An Anthropological View on Humans: Agents Using Speech Acts 81 -- CHAPTER 6: Religious Action 85 -- 1. Introduction 85 -- 2. Ceremony and Festivity 87 -- 3. Sacred Sociopolitical Actions 91 -- 4. Ritual, Sacred Drama and Shamanistic Actions 92 -- 5. Rites of Passage 98 -- 6. Religious Action and the Study of Religion 101 -- 7. Religious Action, Identity and Learning 102 -- Different 1: Birth and Baptism. A View of an Anthropologist and Atheist 105 -- 1. Birth and Name-giving 105 -- 2. Baptism: the Christian Feast of Name-giving 107 -- 3. Beliefs and Ceremonial Elaboration 108 -- 4. An Atheist Reflection 109 -- Conclusion 112 -- CHAPTER 7: Religious Language 113 -- 1. Introduction 113 -- 2. Symbol 114 -- 3. Silence 116.
4. Direct Communication 116 -- 5. Indirect Communication: the Myth 120 -- 6. On the Status and Use of Myths 128 -- 7. Religious Language, Learning and Identity 130 -- CHAPTER 8: Complex Religious Phenomena 131 -- 1. Sacredness 131 -- 2. The Holy, the Sacred 133 -- 3. Sacralizers 135 -- 4. Magic 139 -- 5. Conclusion and Remarks 144 -- CHAPTER 9: Religious Ways of Learning 147 -- 1. Initiation 147 -- 2. Compassion and Understanding 149 -- 3. Sacrifice as a Religious Learning Process 153 -- 4. Divination as a Religious Learning Process 157 -- 5. Religious Experience and Mysticism 160 -- 6. Learning Traditions 163 -- 7. Education 165 -- Different 2: Genesis in the Bible. The Creation of Heaven and Earth 169 -- The Origin Myth of the Navajo: The Age of Beginning 170 -- CHAPTER 10: Religious Artifacts 173 -- 1. Cole's Theory of Artifacts 173 -- 2. Primary Artifacts: Concrete Objects 174 -- 3. Secondary Artifacts 181 -- 4. Tertiary Artifacts 185 -- 5. Actions of Manipulation of Artifacts 197 -- CHAPTER 11: Politics, Ethics and Fundamentalism 203 -- 1. Political and Institutional Context 203 -- 2. Moral and Political Aspects and Religious Activities 205 -- 3. Politics and Religious Activity 212 -- 4. Fundamentalism 218 -- CHAPTER 12: Atheistic Religiosity? 227 -- 1. Atheistic Religiosity/Religious Atheism 228 -- 2. Some Former Explorations 231 -- 3. Is there a Message? 238 -- Bibliography 241.
Abstract:
This book develops a scientific approach to the phenomenon of religion. It is the conviction of the author that such an approach can only be comparative in nature, in order to overcome centuries of religiously biased views on religion. From an anthropological point of view the phenomenological school of thought is intrinsically religionistic (i.e., influenced by a particular religious frame of reference). The author formulates a model which seeks to distinguish between three irreducible religious ways (ritualistic, mythagogic and shamanistic), of which religious forms at the object level are composed. The typical characteristics of religion in the theories of the religions of the book then appear as specific ('local') formats, next to and at the same level as any other religious manifestation in the world. In a second hypothesis in the book, the primacy of action over language for the human species is argued for. Here again, a local preference for verbal actions is identified in the religions of the book. To develop a more generic view on religion, the author proposes to look at humans first and foremost as acting subjects, with verbal actions as a subcategory.
Local Note:
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
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