Contents -- List of Figures -- Acknowledgments -- Foreword by Burhanuddin Abdullah -- Chapter 1 Introduction -- 1.1 A Formal Definition of Universality and Uniqueness -- 1.2 The Need for Propositional Universality and Uniqueness -- 1.2.1 Economics -- 1.2.2 Science -- 1.2.3 Concluding on the need for universality and uniqueness from the examples -- 1.3 An Introduction to the Episteme of Unity of Divine Knowledge-Tawhid -- 1.4 Some Examples of the Tawhidi Application in This Work -- 1.4.1 Abolition of Riba (interest) by social participation -- 1.4.2 Circular causation and endogenous system relations -- 1.4.3 Technological change in the Tawhidi worldview to be studied -- 1.4.4 Economic application -- 1.5 Other Consequences of Tawhidi Epistemology to be Studied -- Chapter 2 Concept of Worldview versus Paradigm -- 2.1 Types of Paradigms -- 2.2 Thomas Kuhn's Structure of Scientific Revolution -- 2.3 Worldview-The Project of the Universal Paradigm -- 2.4 Is the Copernican Revolution Merely a Scientific Revolution or a Genuine Worldview?-Other Scientific Facts Questioned -- 2.5 Special Nature of Paradigm, Revolution and Worldview -- 2.6 Mainstream Economic Reasoning: Economic Rationality Based on Transitivity Axiom Criticized -- 2.7 Conclusion -- Chapter 3 Unity of Knowledge as the Worldview -- 3.1 Revolutionary Paradigm as Worldview -- 3.2 The Struggle to Establish the Universal Paradigm -- 3.3 Structuring the E-O-O-E Worldview of Unity of Knowledge -- 3.4 The Structure of Tawhidi (Oneness of God = Unity of Divine Law) String Relation -- 3.5 The Tawhidi Phenomenological Worldview: Tawhidi String Relation (TSR) -- 3.5.1 Proof of necessary condition in the necessary and sufficient conditions of TSR -- 3.5.2 Proof of sufficiency condition in the necessary and sufficient conditions of TSR.

3.5.3 Properties of the E-O-O-E Tawhidi structure in learning models -- 3.6 Characterizing the Project of the Universal Paradigm in TSR -- 3.7 A Brief Reference to "De-knowledge Dynamics" According to TSR -- 3.8 Conclusion -- Chapter 4 Human Consciousness -- 4.1 Further Topics in Epistemology -- 4.2 Relational Epistemology -- 4.2.1 Referencing the example of neuro-cybernetics in E-O-O-E model -- 4.3 Scientific Reductionism -- 4.4 The Neoclassical Economic Reductionism -- 4.5 Introducing the Principle of Pervasive Complementarities Contra Neoclassical Axiom of Marginal Rate of Substitution -- 4.6 ContrastingWorldviews of the Principle of Pervasive Complementarities and Marginalism -- 4.7 New Epistemological Thinking in Human Ecology -- Chapter 5 Islamic Economics and Finance: The Moral Basis -- 5.1 The Moral Law, Ethics and Human Experience -- 5.1.1 An example of the moral law and its cognition -- 5.1.2 A formalism in respect of the moral law and ethics -- 5.1.3 Ethics and the moral law -- 5.1.4 The example of financial interest (Riba) in the order of moral and ethical laws -- 5.2 Interest and Usury -- 5.3 A General Equilibrium Perspective of Interrelationships between Resource Expansion and Phasing Out of Interest Rates -- 5.4 Interest and Usury in Social Models -- 5.5 Introducing Poverty in the Riba Relation -- 5.6 Debt Financing Consequences of Interest on Poverty -- 5.7 Conclusion -- Chapter 6 Tawhidi Questions of Technology and Technological Change -- 6.1 On Technological Questions -- 6.2 A Social Context of Technology -- 6.3 Technology and Technological Change According to E-O-O-E Methodology -- 6.3.1 Case 1: User moved towards technology -- 6.3.2 Case 2: Technology moved towards user -- 6.3.3 Case 3: Causality between technology and productive usage -- 6.3.4 Combining case 1 and case 2 together with case 3.

6.4 Another Critical Example in Science and Technology in the Framework of Unity of Knowledge: Black Hole -- 6.4.1 The E-O-O-E interpretation of Black Hole phenomenon -- 6.5 Conclusion -- Chapter 7 Human Well-Being Adversely Affected by Interest-Based Financing -- 7.1 Interest, Debt and Human Ecology: Opening the Debate -- 7.2 Riba/Interest Retards Economic Growth and Development -- 7.3 Debt Cycle in the Global Scene -- 7.3.1 Desired and contrary relations in dynamic basic-needs regimes of development -- 7.3.2 The case of basic-needs regimes of development with resource mobilization -- 7.3.3 Implications of debt cycle on factor utilization and sustainability -- 7.3.4 Diagrammatic explanation of debt cycles between labor- and capital-intensive regimes of development -- 7.4 The Connection between Interest-Bearing Money and Environmental Destruction -- 7.5 How Would the Praxis of Unity of Knowledge of the Universal Paradigm Address the Environment-Economy-Society Problems? -- 7.6 Characterizing the Production Menu in the E-O-O-E Dynamics -- 7.7 Conclusion: A Dialectical Question on the Search for the Principle of Pervasive Complementarities in the Light of the Universal Paradigm -- Chapter 8 Problems of Economic Reasoning and the Islamic Panacea -- 8.1 Recasting the New Way to Economics and World-Systems in the Universal Paradigm of Unity of Knowledge -- 8.1.1 Criticism of neoclassical economics by the methodology of the Universal Paradigm -- 8.1.2 Evolutionary equilibriums: How to determine relative prices according to the principle of pervasive complementarities -- 8.1.3 Nature of goods and services in E-O-O-E framework of markets -- 8.1.4 The concept of efficiency, productivity and values in spiritual goods -- 8.1.5 Productivity concept in IIE-process methodology -- 8.1.6 Price extensions in IIE-process methodology.

8.2 The Impossibility of Macroeconomics Everywhere -- 8.3 Critique of Social Economics -- 8.4 Examples of Spiritual Goods in E-O-O-E Model -- 8.5 Conclusion -- Chapter 9 Problems of Financial Reasoning and the Islamic Alternative -- 9.1 Some Technical Issues Interrelating Money, Finance and Resource Mobilization -- 9.1.1 Demand for money -- 9.1.2 Supply of money -- 9.1.3 Quantity theory of money -- 9.1.4 Functions of money -- 9.2 Returning to the E-O-O-E Model for Explaining the Money, Finance and Real Economy Complementarities -- 9.3 Conclusion -- Chapter 10 The Illogical Basis of Interest Rates -- 10.1 A Philosophical Discourse Regarding the Rejection of Interest -- 10.2 Irrational Exuberance of Interest Financing -- 10.3 Flaws in Mainstream Financial Theory -- 10.3.1 Risk aversion (mainstream finance) -- 10.3.2 Risk aversion as risk diversification in the learning model of unity of knowledge -- 10.3.3 Adverse relations of interest rates -- 10.4 The E-O-O-E Implications -- 10.5 Circular Causality between the Interest-Driven Variables: Time-Value of Money is Untenable -- 10.6 Conclusion -- Chapter 11 Questioning Modernity by the Tawhidi Worldview -- 11.1 Modernity According to the Precept of Divine Oneness: A Methodological Summary -- 11.1.1 The dynamics of modernity according to the law of divine oneness -- 11.1.2 Learning stages and circular causation -- 11.1.3 Contrasting idea of modernity under the ethics of rationalism and its consequences on the evolutionary variables -- 11.2 Conclusion -- Chapter 12 Conclusion -- Glossary of Arabic Terms -- References -- Index.