Cover -- Title -- Copyright -- Contents -- Translators' Introduction -- I. Prospect -- The official title: Contributions to Philosophy and the essential rubric: Of the Event -- 1. These "contributions" question along a way… -- 2. The saying of the event as the first answering of the question of being -- 3. Of the event -- 4. Of the event -- 5. For the few-For the rare -- 6. The basic disposition -- 7. Of the event -- 8. Of the event -- 9. Conspectus -- 10. Of the event -- 11. Event-Dasein-the human being -- 12. Event and history -- 13. Restraint -- 14. Philosophy and worldview -- 15. Philosophy as "philosophy of a people" -- 16. Philosophy -- 17. The necessity of philosophy -- 18. The powerlessness of thinking -- 19. Philosophy (On the question: Who are we?) -- 20. The beginning and inceptual thinking -- 21. Inceptual thinking (Projection) -- 22. Inceptual thinking -- 23. Inceptual thinking. Why thinking out of the beginning? -- 24. The aberrant demand placed on inceptual thinking -- 25. Historicality and being -- 26. Philosophy as knowledge -- 27. Inceptual thinking (Concept) -- 28. The immeasurableness of inceptual thinking as finite thinking -- 29. Inceptual thinking (The question of the essence) -- 30. Inceptual thinking (as meditation) -- 31. The style of inceptual thinking -- 32. The event. A decisive gaze after the carrying out of the resonating and the interplay -- 33. The question of beyng -- 34. The event and the question of being -- 35. The event -- 36. Language and the inventive thinking of beyng -- 37. Beyng and its bearing silence (Sigetics) -- 38. Bearing silence -- 39. The event -- 40. The work of thought in the age of transition -- 41. Every saying of beyng is couched in words and namings -- 42. From "Being and Time" to "Event" -- 43. Beyng and decision -- 44. "Decisions" -- 45. The "decision".

46. The decision (Preliminary concept) -- 47. The essence of the decision: being or nonbeing -- 48. In what sense the decision belongs to beyng itself -- 49. Why must decisions take place? -- II. The Resonating -- 50. Resonating -- 51. The resonating -- 52. The abandonment by being -- 53. Plight -- 54. The abandonment by being -- 55. Resonating -- 56. The continuance of the abandonment by being in the hidden mode of the forgottenness of being -- 57. The history of beyng and the abandonment by being -- 58. The three ways the abandonment by being cloaks itself: What they are and how they appear -- 59. Bewitchery and the era of complete unquestionableness -- 60. Whence the lack of a sense of plight as the greatest plight? -- 61. Machination -- 62. The disguising of the abandonment by being through machination and "lived experience," a disguising which belongs to that abandonment itself -- 63. Lived experience -- 64. Machination -- 65. The distorted essence of beyng -- 66. Machination and lived experience -- 67. Machination and lived experience -- 68. Machination and lived experience -- 69. Lived experience and "anthropology" -- 70. The gigantic -- 71. The gigantic -- 72. Nihilism -- 73. "Science" and the abandonment by being -- 74. "Total mobilization" as a consequence of the original abandonment by being -- 75. Concerning the meditation on science -- 76. Propositions about "science" -- 77. Experiri-experientia-experimentum-"experimentation"-[omitted]-experience-test -- 78. Experiri [omitted]-"experiencing" -- 79. Exact science and experimentation -- 80. Experiri-experientia-experimentum-"experimentation" -- III. The Interplay -- 81. Interplay -- 82. Interplay -- 83. Being, according to all metaphysics -- 84. Beings -- 85. The originary appropriation of the first beginning means gaining a foothold in the other beginning.

86. What the history of metaphysics provides and thus passes on as still implicit and as unknown to this history -- 87. The history of the first beginning (the history of metaphysics) -- 88. The "historical" lecture courses belong in the sphere of this task -- 89. The transition to the other beginning -- 90. From the first to the other beginning. Negation -- 91. From the first to the other beginning -- 92. The confrontation between the first and the other beginning -- 93. The great philosophies -- 94. The confrontation of the other beginning -- 95. The first beginning -- 96. The inceptual interpretation of beings as [omitted] -- 97. [omitted] -- 98. The projection of beingness upon constant presence -- 99. "Being" and " becoming" in inceptual thinking -- 100. The first beginning -- 101. From early on, the great simplicity … -- 102. Thinking: The guideline of the guiding question of Western philosophy -- 103. On the concept of German Idealism -- 104. German Idealism -- 105. Hölderlin-Kierkegaard-Nietzsche -- 106. The decision with regard to all "ontology" in carrying out the confrontation between the first and the other beginning -- 107. The answer to the guiding question and the form of traditional metaphysics -- 108. The basic metaphysical positions within the history of the guiding question and their respective interpretations of time-space -- 109. [omitted] -- 110. The [omitted], Platonism, and idealism -- 111. The "apriori" and [omitted] -- 112. The "apriori" -- 113. [omitted] and [omitted] -- 114. On Nietzsche's basic metaphysical position -- IV. The Leap -- 115. The disposition guiding the leap -- 116. The history of being -- 117. The leap -- 118. The leap -- 119. The leap is prepared by asking the basic question -- 120. The leap -- 121. Beyng and beings -- 122. The leap (the thrown projection) -- 123. Beyng -- 124. The leap.

125. Beyng and time -- 126. Beyng, beings, and the gods -- 127. The fissure -- 128. Beyng and the human being -- 129. Nothingness -- 130. The "essence" of beyng -- 131. The excess in the essence of beyng (self-concealment) -- 132. Beyng and beings -- 133. The essence of beyng -- 134. The relation between Da-sein and beyng -- 135. The essential occurrence of beyng as event (the relation between Da-sein and beyng) -- 136. Beyng -- 137. Beyng -- 138. The truth of beyng and the understanding of being -- 139. The essential occurrence of beyng: Truth and time-space -- 140. The essential occurrence of beyng -- 141. The essence of beyng -- 142. The essence of beyng -- 143. Beyng -- 144. Beyng and the original strife (beyng or non-beyng in the essence of beyng itself) -- 145. Beyng and nothingness -- 146. Beyng and non-beyng -- 147. The essential occurrence of beyng (the finitude of beyng) -- 148. Beings are -- 149. The beingness of beings distinguished according to [omitted] and [omitted] -- 150. The origin of the distinction between what a being is and the fact that it is -- 151. Being and beings -- 152. The levels of beyng -- 153. Life -- 154. "Life" -- 155. Nature and earth -- 156. The fissure -- 157. The fissure and the "modalities" -- 158. The fissure and the "modalities" -- 159. The fissure -- 160. Being-toward-death and being -- 161. Being-toward-death -- 162. Beyng-toward-death -- 163. Being-toward-death and being -- 164. The essential occurrence of beyng -- 165. Essence as essential occurrence -- 166. Essential occurrence and essence -- 167. Entering into the essential occurrence -- V. The Grounding -- a) Da-sein and the projection of being -- 168. Da-sein and beyng -- 169. Da-sein -- 170. Da-sein -- 171. Da-sein -- 172. Da-sein and the question of being -- 173. Da-sein -- 174. Da-sein and steadfastness -- 175. Da-sein and beings as a whole.

176. Da-sein. Clarification of the word -- 177. Being-away -- 178. "Da-sein exists for the sake of itself" -- 179. "Existence" (Being and Time, [German] p. 42) -- 180. Beyng and the understanding of being -- 181. The leap -- 182. The projection of beyng. The projection as thrown -- 183. The projection upon beyng -- 184. The question of being as the question of the truth of beyng -- 185. What does Da-sein mean? -- 186. Da-sein -- b) Da-sein -- 187. The grounding -- 188. The grounding -- 189. Da-sein -- 190. Of Da-sein -- 191. Da-sein -- 192. Da-sein -- 193. Da-sein and the human being -- 194. The human being and Da-sein -- 195. Da-sein and the human being -- 196. Da-sein and a people -- 197. Da-sein-domain of what is proper-selfhood -- 198. The grounding of Da-sein as a creative grounding -- 199. Transcendence, Da-sein, and beyng -- 200. Da-sein -- 201. Da-sein and being-away -- 202. Da-sein (Being-away) -- 203. The projection and Da-sein -- c) The essence of truth -- 204. The essence of truth -- 205. The open -- 206. From [omitted] to Da-sein -- 207. From [omitted] to Da-sein -- 208. Truth -- 209. [omitted]-openness and the clearing of what is self-concealing -- 210. Concerning the history of the essence of truth -- 211. [omitted] The crisis of its history in Plato and Aristotle, its last glimmering and complete collapse -- 212. Truth as certainty -- 213. What the question of truth is about -- 214. The essence of truth (Openness) -- 215. The essential occurrence of truth -- 216. The posing of the question of truth -- 217. The essence of truth -- 218. The indication of the essential occurrence of truth -- 219. The conjuncture of the question of truth -- 220. The question of truth -- 221. Truth as the essential occurrence of beyng -- 222. Truth -- 223. The essence of truth (the distorted essence of truth) -- 224. The essence of truth.

225. The essence of truth.