Gospel of Mark : A Hypertextual Commentary.
Title:
Gospel of Mark : A Hypertextual Commentary.
Author:
Adamczewski, Bartosz.
ISBN:
9783653043006
Personal Author:
Physical Description:
1 online resource (244 pages)
Series:
European Studies in Theology, Philosophy and History of Religions ; v.8
European Studies in Theology, Philosophy and History of Religions
Contents:
Cover -- Acknowledgments -- Contents -- Introduction -- A record of Palestinian oral traditions? -- Mark and Paul -- Sequential hypertextuality -- 1. Mk 1-7 (cf. Gal) -- 1.1. Mk 1:1-8 (cf. Gal 1:1-12) -- 1.2. Mk 1:9-20 (cf. Gal 1:13-16b) -- 1.2.1. Mk 1:9 (cf. Gal 1:13-14) -- 1.2.2. Mk 1:10-11 (cf. Gal 1:15a.16a) -- 1.2.3. Mk 1:12-13 (cf. Gal 1:15b) -- 1.2.4. Mk 1:14-20 (cf. Gal 1:15c.16b) -- 1.3. Mk 1:21-2:12 (cf. Gal 1:16c-17) -- 1.3.1. Mk 1:21-28 (cf. Gal 1:16c) -- 1.3.2. Mk 1:29-34 (cf. Gal 1:17a) -- 1.3.3. Mk 1:35-45 (cf. Gal 1:17b) -- 1.3.4. Mk 2:1-12 (cf. Gal 1:17c) -- 1.4. Mk 2:13-3:6 (cf. Gal 1:18-20) -- 1.4.1. Mk 2:13-17 (cf. Gal 1:18) -- 1.4.2. Mk 2:18-22 (cf. Gal 1:19a) -- 1.4.3. Mk 2:23-28 (cf. Gal 1:19b) -- 1.4.4. Mk 3:1-6 (cf. Gal 1:20) -- 1.5. Mk 3:7-5:20 (cf. Gal 1:21-24) -- 1.5.1. Mk 3:7-19 (cf. Gal 1:21) -- 1.5.2. Mk 3:20-35 (cf. Gal 1:22) -- 1.5.3. Mk 4:1-34 (cf. Gal 1:23a) -- 1.5.4. Mk 4:35-5:20 (cf. Gal 1:23b-24) -- 1.6. Mk 5:21-43 (cf. Gal 2:1-2) -- 1.6.1. Mk 5:21-24a (cf. Gal 2:1-2a) -- 1.6.2. Mk 5:24b-34 (cf. Gal 2:2bc) -- 1.6.3. Mk 5:35-43 (cf. Gal 2:2d-f) -- 1.7. Mk 6:1-6 (cf. Gal 2:3-5) -- 1.8. Mk 6:7-44 (cf. Gal 2:6-14) -- 1.8.1. Mk 6:7-13 (cf. Gal 2:6-10) -- 1.8.2. Mk 6:14-29 (cf. Gal 2:11-13) -- 1.8.3. Mk 6:30-44 (cf. Gal 2:14) -- 1.9. Mk 6:45-56 (cf. Gal 2:15-3:9) -- 1.9.1. Mk 6:45-52 (cf. Gal 2:15-3:4) -- 1.9.2. Mk 6:53-56 (cf. Gal 3:5-9) -- 1.10. Mk 7:1-23 (cf. Gal 3:10-5:21) -- 1.10.1. Mk 7:1-13 (cf. Gal 3:10-5:15) -- 1.10.2. Mk 7:14-23 (cf. Gal 5:16-21) -- 1.11. Mk 7:24-37 (cf. Gal 5:22-6:18) -- 1.11.1. Mk 7:24-30 (cf. Gal 5:22-26) -- 1.11.2. Mk 7:31-37 (cf. Gal 6:1-18) -- 2. Mk 8-13 (cf. 1 Cor) -- 2.1. Mk 8:1-21 (cf. 1 Cor 1:1-31) -- 2.1.1. Mk 8:1-9 (cf. 1 Cor 1:1-16) -- 2.1.2. Mk 8:10-13 (cf. 1 Cor 1:17-23) -- 2.1.3. Mk 8:14-21 (cf. 1 Cor 1:24-31) -- 2.2. Mk 8:22-26 (cf. 1 Cor 2:1).
2.3. Mk 8:27-9:1 (cf. 1 Cor 2:2-6) -- 2.3.1. Mk 8:27-30 (cf. 1 Cor 2:2a-c) -- 2.3.2. Mk 8:31-33 (cf. 1 Cor 2:2d-5) -- 2.3.3. Mk 8:34-9:1 (cf. 1 Cor 2:6) -- 2.4. Mk 9:2-13 (cf. 1 Cor 2:7-9) -- 2.4.1. Mk 9:2-8 (cf. 1 Cor 2:7-8) -- 2.4.2. Mk 9:9-13 (cf. 1 Cor 2:9) -- 2.5. Mk 9:14-29 (cf. 1 Cor 2:10-3:17) -- 2.6. Mk 9:30-50 (cf. 1 Cor 3:18-6:11) -- 2.6.1. Mk 9:30-32 (cf. 1 Cor 3:18-19) -- 2.6.2. Mk 9:33-35 (cf. 1 Cor 3:20-4:13) -- 2.6.3. Mk 9:36-37 (cf. 1 Cor 4:14-17) -- 2.6.4. Mk 9:38-41 (cf. 1 Cor 4:18-21) -- 2.6.5. Mk 9:42-50 (cf. 1 Cor 5:1-6:11) -- 2.7. Mk 10:1-16 (cf. 1 Cor 6:12-7:16) -- 2.7.1. Mk 10:1-12 (cf. 1 Cor 6:12-7:11) -- 2.7.2. Mk 10:13-16 (cf. 1 Cor 7:12-16) -- 2.8. Mk 10:17-31 (cf. 1 Cor 7:17-40) -- 2.8.1. Mk 10:17-22 (cf. 1 Cor 7:17-28) -- 2.8.2. Mk 10:23-27 (cf. 1 Cor 7:29-32b) -- 2.8.3. Mk 10:28-31 (cf. 1 Cor 7:32c-40) -- 2.9. Mk 10:32-52 (cf. 1 Cor 8:1-9:27) -- 2.9.1. Mk 10:32-34 (cf. 1 Cor 8) -- 2.9.2. Mk 10:35-40 (cf. 1 Cor 9:1-17) -- 2.9.3. Mk 10:41-45 (cf. 1 Cor 9:18-19) -- 2.9.4. Mk 10:46-52 (cf. 1 Cor 9:20-27) -- 2.10. Mk 11:1-19 (cf. 1 Cor 10:1-11:26) -- 2.10.1. Mk 11:1-11 (cf. 1 Cor 10:1-8) -- 2.10.2. Mk 11:12-14 (cf. 1 Cor 10:9-13) -- 2.10.3. Mk 11:15-19 (cf. 1 Cor 10:14-11:26) -- 2.11. Mk 11:20-12:17 (cf. 1 Cor 11:27-15:11) -- 2.11.1. Mk 11:20-25 (cf. 1 Cor 11:27-14:20) -- 2.11.2. Mk 11:27-33 (cf. 1 Cor 14:21-40) -- 2.11.3. Mk 12:1-12 (cf. 1 Cor 15:1-4) -- 2.11.4. Mk 12:13-17 (cf. 1 Cor 15:5-11) -- 2.12. Mk 12:18-44 (cf. 1 Cor 15:12-31) -- 2.12.1. Mk 12:18-27 (cf. 1 Cor 15:12-22) -- 2.12.2. Mk 12:28-34 (cf. 1 Cor 15:23-24) -- 2.12.3. Mk 12:35-37 (cf. 1 Cor 15:25-27a) -- 2.12.4. Mk 12:38-40 (cf. 1 Cor 15:27b-28) -- 2.12.5. Mk 12:41-44 (cf. 1 Cor 15:29-31) -- 2.13. Mk 13 (cf. 1 Cor 15:32-16:24) -- 2.13.1. Mk 13:1-13 (cf. 1 Cor 15:32-33) -- 2.13.2. Mk 13:14-23 (cf. 1 Cor 15:34-52) -- 2.13.3. Mk 13:24-27 (cf. 1 Cor 15:53-58).
2.13.4. Mk 13:28-32 (cf. 1 Cor 16:1-12) -- 2.13.5. Mk 13:33-37 (cf. 1 Cor 16:13-24) -- 3. Mk 14-16 (cf. Phlp) -- 3.1. Mk 14:1-25 (cf. Phlp 1:1-18) -- 3.1.1. Mk 14:1-11 (cf. Phlp 1:1-15a) -- 3.1.2. Mk 14:12-16 (cf. Phlp 1:15b-16) -- 3.1.3. Mk 14:17-21 (cf. Phlp 1:17) -- 3.1.4. Mk 14:22-25 (cf. Phlp 1:18) -- 3.2. Mk 14:26-52 (cf. Phlp 1:19-30) -- 3.2.1. Mk 14:26-31 (cf. Phlp 1:19ab) -- 3.2.2. Mk 14:32-42 (cf. Phlp 1:19c-28a) -- 3.2.3. Mk 14:43-52 (cf. Phlp 1:28b-30) -- 3.3. Mk 14:53-15:15 (cf. Phlp 2:1-3:3) -- 3.3.1. Mk 14:53-72 (cf. Phlp 2:1-10) -- 3.3.2. Mk 15:1-5 (cf. Phlp 2:11-16) -- 3.3.3. Mk 15:6-15 (cf. Phlp 2:17-3:3) -- 3.4. Mk 15:16-37 (cf. Phlp 3:4-20) -- 3.4.1. Mk 15:16-20 (cf. Phlp 3:4-9) -- 3.4.2. Mk 15:21 (cf. Phlp 3:10-12) -- 3.4.3. Mk 15:22-27 (cf. Phlp 3:13-17) -- 3.4.4. Mk 15:29-32 (cf. Phlp 3:18-19) -- 3.4.5. Mk 15:33-37 (cf. Phlp 3:20) -- 3.5. Mk 15:38-16:8 (cf. Phlp 3:21-4:23) -- 3.5.1. Mk 15:38-41 (cf. Phlp 3:21-4:2) -- 3.5.2. Mk 15:42-47 (cf. Phlp 4:3-9) -- 3.5.3. Mk 16:1-8 (cf. Phlp 4:10-23) -- General conclusions -- Bibliography -- Primary sources -- Israelite-Jewish -- Graeco-Roman -- Inscriptions and papyri -- Literary texts -- Early Christian (I-II c. ad) -- Secondary literature -- Index of ancient sources -- Old Testament -- New Testament -- Other Israelite-Jewish Works -- Other Graeco-Roman Works -- Other Early Christian Works.
Abstract:
This commentary demonstrates that the Gospel of Mark is a result of a consistent, strictly sequential, hypertextual reworking of the contents of three of Paul's letters: Galatians, First Corinthians and Philippians. Consequently, it shows that the Marcan Jesus narratively embodies the features of God's Son who was revealed in the person, teaching, and course of life of Paul the Apostle. The analysis of the topographic and historical details of the Marcan Gospel reveals that they were mainly borrowed from the Septuagint and from the writings of Flavius Josephus. Other literary motifs were taken from various Jewish and Greek writings, including the works of Homer, Herodotus, and Plato. The Gospel of Mark should therefore be regarded as a strictly theological-ethopoeic work, rather than a biographic one.
Local Note:
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
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