Cover -- Title -- Copyright -- Contents -- I: The Text of the Lecture on the Basis of Student Writings -- INTRODUCTION: The Philological Purpose of the Lecture and Its Presuppositions -- 1 The Philological Purpose of the Lecture: Consideration of Some Basic Concepts of Aristotelian Philosophy in Their Conceptuality -- 2 The Presuppositions of the Philological Purpose: Demarcation of the Manner in Which Philosophy Is Treated -- FIRST PART: Preliminary Understanding as to the Indigenous Character of Conceptuality by Way of an Explication of Being-There as Being-in-the-World: An Orientation toward Aristotelian Basic Concepts -- CHAPTER 1 Consideration of Definition as the Place of the Explicability of the Concept and the Return to the Ground of Definition -- 3 The Determination of the Concept through the Doctrine of Definition in Kant's Logic -- 4 The Aspects of the Conceptuality of Aristotle's Basic Concepts and the Question Concerning Their Indigenous Character -- 5 Return to the Ground of Definition -- a) The Predicables -- b) The Aristotelian Determination of ỏρισμός as λόγoς oυσíας -- 6 Preliminary Clarification of λόγoς -- 7 Oύσíα as the Basic Concept of Aristotelian Philosophy -- a) The Various Types of Conceptual Ambiguity and the Coming to Be of Terms -- b) The Customary Meaning of Oύσία -- c) The Terminological Meaning of Oύσία -- α. Oύσία as Beings -- β. Oύσία as Being: Being-Characters (Metaphysics, ∆8). -- γ. Oύσία as Being-There: Being-Characters as Characters ofthe There -- 8 Όρισμός as Determinate Mode of Being-in-the-World: The Task of Fully Understanding the Basic Concepts in Their Conceptuality in Being-There as Being-in-the-World -- CHAPTER 2 The Aristotelian Definition of the Being-There of the Human Being as ζωήπρατιή in the Sense of a ψυχής ένέργεια.

9 The Being-There of Human Beings as ψυχή: Speaking-Being (λόγονέχειν) and Being-with-One-Another (κοινωνία) (Politics A 2, Rhetoric A 6 and 11) -- a) The Determination of Human Beings as ζωον λόγον έχον: The Task of Setting λόγος Apart from φωνή -- b) The λόγος of Human Beings and the φωνή of Animals as Peculiar Modes of Being-in-the-World and of Being-with-One-Another -- α. Orientation toward Phenomena That Lie at the Basis of the Separating of λόγος from φωνή -- β. The Encounter-Characters of the World of Animals: ήδύ and λυπηρόυ: Φωνή as Indicating, Enticing, Warning -- γ. The Encounter-Characters of the World of Humans Beings: συμφέρον, βλαβερòν, and άγαθόν. Λόγος as Self-Expression with Others about What Is Conducive to the End of Concern -- c) The One (Das Man) as the How of the Everydayness of Being with-One-Another: The Equiprimordiality of Being-with-One-Another and Speaking-Being -- 10 The Being-There of Human Beings as ένέργεια: The άγαθόν (Nicomachean Ethics A 1-4). -- a) The Explicitness of the άγαòν -- α. The Explicitness of the άγαθόν as Such in τέχνη -- β. The Explicitness of the άνθρώπινον άγαθόν in the πολιτική -- b) The Basic Determinations of the άγαθόν -- α. Manifoldness and Guiding Connectedness of the τέλη and Necessity of a τέλος δι' αύτό -- β. The βίοι as τέλη δι' αύτά: The Criteria for the τέλος δι' αύτό: οíκείον, δυσαφαίρετον, τέλειον, and αΰταρκεςν -- 11 The τέλειον (Metaphysics Δ16) -- a) Translation of the Chapter -- b) Arrangement of the Chapter -- α. The First Two Points of Arrangement. The Method of Carrying-Over -- β. Presentation of the Context of the Treatment of τέλειον -- γ. Revised Arrangement of the Chapter -- c) The τέλειον as Limit in the Sense of the Genuine There of a Being -- 12 Continuing the Consideration of the άγαθόν (Nicomachean Ethics, A5-6).

a) Continuing the Discussion of Basic Determinations of the άγαθόν: The άνθρώπινον άγαθόν as the άπλώς τέλειον -- b) The ψυχής ένέργειαι κατ' άρετήν as the Being-Possibility of Human Beings Which Is Sufficient for the Sense of άνθρώπινον άγαθόν -- CHAPTER 3 The Interpretation of the Being-There of Human Beings with regard to the Basic Possibility of Speaking-with-One-Another Guided by Rhetoric -- 13 Speaking-Being as Ability-to-Hear and as Possibility of Falling: The Double-Sense of 'Àλογον (Nicomachean Ethics A13 -- De Anima B4) -- 14 The Basic Determination of Rhetoric and λόγος Itself as πίστις (Rhetoric.A1-3) -- a) The Basic Definition of Rhetoric as the Possibility of Seeing What at Each Moment Speaks for a Matter -- b) The Three πίστεις 'έντεχνοι: ήθος, πάθος, and λόγος Itself -- c) Λόγος Itself as πίστις -- α. The Three Forms of Hearer and the Three Types of λόγος to Be Determined from Them: Deliberative Discourse (συμβουλευτικός), Judicial Discourse (δικανικός), and Eulogy (έπιδεικτικός) -- β. Rhetorical Speaking with παράδειγμα and ένθύμημα as Paralleling Dialectical Speaking with έπαγωγή and συλλογισμός -- 15 Δόξα (Nicomachean Ethics, Ζ10 and Γ4) -- a) Demarcation of δόξα in Contrast with Seeking (ζήτησις), Knowing (έπιστήμη), and Presenting-Itself (φαντασία) -- b) Making-Present of the Context for the Treatment of δόξα -- c) Repetition and Continuation of the Demarcation of δόξα: δόξα and Being-Resolved (προαίρεσις) -- d) The Character of δόξα as the Orientedness of Average Being-with-One-Another-in-the-World -- e) Δόξα as the Basis of Theoretical Negotiating -- α. Pre-given (πρότασις) and Project (πρόβλημα) as From-Which and About-Which of Theoretical Negotiating (Topics Α4 and Α10-11) -- β. Inability-to-Get-Through (άπορία) as the Topic of Theoretical Negotiating (Metaphysics Β1).

16 ήθος and πάθος as πίστεις (Rhetoric Β1, Nicomachean Ethics Β4) -- a) Theoretical and Practical Negotiating -- b) ήθος as πίστις -- c) πάθος as πίστις -- 17 Ἕξις (Metaphysics Δ23 and 20, Nicomachean Ethics Β 1-5) -- a) ἔχειν and ἕξις -- b) Presentation of the Context of the Treatment of ἕξις -- c) ἕξις and ἀρετή -- α. The γένεσις of άρετή -- β. 'Aρετή as μεσότης -- γ. The Orientation of άρετή toward the Moment (καιρός) -- 18 Пάθος. Its General Meanings and Its Role in Human Being-There (Metaphysics Δ21, De Anima Α1) -- a) Ἕξις as Clue to the Conception of the Being-Structure of πάθος -- b) The Four General Meanings of πάθος -- c) Πάθος as the Being-Taken of Human Being-There in Its Full Bodily Being-in-the-World -- d) The Double-Type of Consideration of πάθος according to είδος and ὕλη, and the Question Concerning the Task of the φυσικός -- 19 The φυσικός and His Manner of Treating ψυχή (De Part. An. Α 1) -- a) The Two Types of ἕξις θεωρίας: Concrete Knowledge (ἐπιστήμη) and Assurance of the Manner of Treatment (παιδεία) -- b) The Decisive παιδεία for Investigating the φύσει γινόμενα: The οὗ ἕνεκα as λόγος in the Primary Respect -- c) The Determination of Independent λόγος in Relation to φύσει γινόμενα -- α. The ἔργα τέχνης and the λόγος of τέχνη -- β. The Being-Characters of the φύσει γινόμενα -- γ. Criticism of the Type of Consideration of the Ancient Physiologists -- d) The Dual Proof of the Restricted Scope of the φυσικός -- α. Indirect Proof -- β. Proof from the Character of Being-Moved Itself -- e) The Definiteness of the History of the Study of Nature by Way of Truth Itself -- 20 Πάθος as ήδονή and λύπη (Nicomachean Ethics, Κ1-5) -- 21 Φόβος (Rhetoric Β 5) -- a) Schematic Outline of the Characterization of Fear -- b) The Topic, the First Definition, and the First Determinations.

c) The Threatening (φοβερά) and the Encounter-Characters That Announce (σημεία) It -- d) Human Beings Themselves insofar as They Are Frightening (φοβεροί) -- e) The Genuineness of the Frightening (φοβερόν) -- f) Disposition in Being Afraid -- g) Fear as πίστις: Courage as the Possibility of Being-Composed in Relation to It: The πάθη as Ground of λόγος -- 22 Supplements to the Explication of Being-There as Being-in-the-World -- a) The ἕξις of ἀληθεύειν (Nicomachean Ethics Δ12-13) -- b) The World as World of Nature -- SECOND PART: Retrieving Interpretation of Aristotelian Basic Concepts on the Basis of the Understanding of the Indigenous Character of Conceptuality -- CHAPTER 1 The Being-There of Human Beings as the Indigenous Character of Conceptuality -- 23 Showing of the Possibility of Conceptuality in Being-There according to Concretely Giving Basic Experience, Guiding Claim, and Prevailing Intelligibility -- 24 The Double Sense of the Possibility of Conceptuality in Being-There -- a) The Possibility of Conceptuality in the Negative Sense of That in Relation to Which Conceptuality Is Cultivated -- α. The Interpretedness of Being-There in Fore-Having, Fore-Sight, and Fore-Grasp -- β. Λόγος as the Possibility of Error and Dissimulation -- b) The Possibility of Conceptuality in the Positive Sense of the Possibility of That for Which Conceptuality Is Cultivated: Νοῦς as διανοεῖσθαι. -- CHAPTER 2 Interpretation of the Cultivation of the Concept of κίνησις as a Radical Grasping of the Interpretedness of Being-There -- 25 The Aristotelian Physics as ἀρχή-Research: Orientation toward the First Two Books -- 26 Movement as ἐντελέχεια τοῦ δυνάμει ὄντος (Physics, Γ1) -- a) Outline of the Chapter -- b) The Role of Fear in ἀρχή-Research -- c) The Topic and What Is Co-Given with It -- d) The Modes of Being from Which Movement Is to Be Apprehended.

α. ἐντελέχεια and ἐνέργεια.