Cover image for Jewish Drama & Theatre : From Rabbinical Intolerance to Secular Liberalism.
Jewish Drama & Theatre : From Rabbinical Intolerance to Secular Liberalism.
Title:
Jewish Drama & Theatre : From Rabbinical Intolerance to Secular Liberalism.
Author:
Rozik, Eli.
ISBN:
9781782840961
Personal Author:
Physical Description:
1 online resource (324 pages)
Contents:
Front Cover -- Dedication -- Title Page -- Copyright Page -- Contents -- Acknowledgements -- Introduction - Dramatic and Theatrical Creativity -- Elements of Jewish theatre -- The medium -- The narrative -- The system of values -- The language -- Nonverbal codes -- The author -- Theatre and ritual -- Basic notions and analytical tools -- Structure of the book -- Part I: Tangential Jewish Drama -- 1: Jewish Theatre and Ritual Origin -- Advent of ancient drama/theatre -- Cambridge School of Anthropology -- Shamanist theory -- Performance theory -- Re-creation theory -- The charm of ritual theories -- 2: The Book of Job as Greek Tragedy -- Between frame and body -- Fictional structure -- Considerations of medium -- Deus ex machina -- Possible performing cast -- Jewish nature of the book -- 3: Ezekiel's Exagoge -- Fragments -- Between prologue and ending -- The Exagoge as drama -- The Exagoge as Greek tragedy -- The purpose of the Exagoge -- 4: The Binding of Isaac in Theatre -- The Binding in the Bible -- The Binding in Christian theatre -- Motifs from Genesis -- Departures from Genesis -- Staging the Brome version -- An attempt at interpretation -- The Binding in Christian art -- The Jewish contribution -- 5: Fernando de Rojas' La Celestina -- Narrative -- Celestina, procuress, witch and mender of hymens -- Parmeno's witch mother -- Calixto's idolatry -- Melibea's 'honra' -- Pleberio's experience of the absurd -- La Celestina and psychology -- Social criticism -- Fictional structure -- Literary fiction or drama? -- Christian motifs -- Jewish motifs -- 6: Felipe Godinez' The Queen Esther -- The Queen Esther -- Biblical motifs -- Departures from the Bible -- The prophesy motif -- Interpretation -- 7: Leone de' Sommi's A Comedy of Betrothal -- Narrative -- Lipshitz: The role of language -- Scolnicov: Serlio's stage design -- Levy: Artistic assessment.

The play-script's Jewish nature -- Hebrew drama after de' Sommi -- Part II: Advent of Yiddish Theatre -- 8: Adoption of Theatre despite Ritual -- The ritual of Purim -- Rule of misrule -- 9: Sephardi Roots of Jewish Parody -- Sephardi parody -- Parody's paths of propagation -- A wider definition of 'parody' -- Parodies of the Scroll of Esther -- 10: The Nature of Carnival -- Spirit of carnival -- Mask and disguise -- Carnivalesque parodies of ritual -- 11: The Purim-shpil -- Element of theatre -- Jewish narratives -- A Jewish language -- Parodic element -- Carnivalesque element -- Circumstances of performance -- From ritual to secular theatre -- 12: The Purim-rabbi -- The Feast of Fools -- A model of the custom -- Circumstances of performance -- Elements of the mock ritual -- 13: A Tribute to Yiddish Theatre -- Goldfaden's The Sorceress -- The 'Shund' theatre -- Gordin's Mire'le Efros -- Ansky's The Dybbuk -- Leivick's The Golem -- 14: The Languages of the Jews and Jewish Theatre -- Hebrew -- Aramaic -- Yiddish -- Ladino -- National languages of host cultures -- The Jewish Enlightenment movement -- Yiddish and Hebrew in literature and drama -- Part III: The Jewish Nature of Israeli Theatre -- 15: Sacred Narratives in Secular Contexts -- Reconsidering myth -- Basic features of myth -- Functional approaches to myth -- A fictional approach to myth -- Mythical mappings -- Mythical mappings in secular culture -- 16: Actualization in the Israeli Theatre -- The nature of actualization -- Beckett's Waiting for Godot -- Strindberg's Miss Julia -- Chekhov's Cherry Orchard -- Shakespeare's Romeo and Juliet -- Shakespeare's Comedy of Errors -- Sartre's Les Troyennes -- Metaphoric nature of actualization -- Explicit vs. implicit reference -- Actualization and universality -- Intertextual analysis -- 17: Rina Yerushalmi's Jephthah's Daughter.

The audience's biblical baggage -- Yerushalmi's stage version -- Models and anti-models -- The anti-patriarchal thrust -- Performance analysis of the scene -- 18: Sisera's Mother and The Trojan Women -- Euripides' The Trojan Women -- Sartre's Les Troyennes -- Habima's The Trojan Women -- Biblical reverberations -- 19: Rina Yerushalmi's Woyzeck 91 -- Büchner's Woyzeck -- Yerushalmi's Woyzeck 91 -- Jewish allusions -- Expected experiences -- 20: Nissim Aloni's The American Princess -- Narrative -- Myth of Oedipus -- Myth of Persephone -- Jesus and Mary Magdalene -- Isaac sacrifices Abraham -- Mythical unity -- Struggle of styles -- Israeli audiences -- 21: Hanoch Levin's Sufferings of Job -- Narrative -- Between text and intertext -- Gradation of torture -- The Jewish substratum -- Christian motifs -- Irony, absurdity and grotesque mood -- Possible message -- The Israeli audience -- List of Cited Works -- Primary sources -- Secondary sources -- Index.
Abstract:
Jewish theater has followed a tortuous path from extreme rabbinical intolerance to eventual secular liberalism, with its openness to the heritages of both Judaism as a culture and prominent foreign cultures, to the extent of multicultural integration. Arguing that since biblical times until the 17th century, there are only examples of tangential theater practices, this account details the history of the creation and progression of Jewish drama and theater. It states that the initial intolerance, shared by the Church, was rooted in pagan connotations of theater rather than in the neutral nature of the medium, capable of formulating and communicating contrasting thoughts. Whereas by the 10th century the Church understood that the art could be harnessed to its own ends, Jewish theater was only created seven centuries later through spontaneous and amateurish theatrical practices, such as the Yiddish purim-shpil and the purim-rabbi. Due to their carnivalesque and cathartic nature, these practices were tolerated by the rabbinical establishment, albeit only during the Purim holiday. As a result, Jewish drama and theater emerged despite rabbinical antagonism. Under the influence of the Jewish Enlightenment, Yiddish-speaking theaters were increasingly established, a trend that became central in the cultural enterprise of the Jews in Israel. This process involved a renewed use of Hebrew as a spoken language and the transition from a profound religious identity to a secular Jewish one characterized by a basic liberalism to the extent of openness to cultures traditionally perceived as archetypal enemies of Judaism. This book sets out to analyze play-scripts and performance-texts produced in the Israeli theater in order to illustrate these trends and concludes that only a liberal society can bring about the full realization of theater's potentialities.
Local Note:
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
Electronic Access:
Click to View
Holds: Copies: