Cover image for Jonathan Edwards's Philosophy of History : The Reenchantment of the World in the Age of Enlightenment.
Jonathan Edwards's Philosophy of History : The Reenchantment of the World in the Age of Enlightenment.
Title:
Jonathan Edwards's Philosophy of History : The Reenchantment of the World in the Age of Enlightenment.
Author:
Zakai, Avihu.
ISBN:
9781400825608
Personal Author:
Physical Description:
1 online resource (313 pages)
Contents:
Contents -- Abbreviations -- Preface -- Introduction: The American Augustine -- EDWARDS'S LIFE OF THE MIND -- One: A Short Intellectual Biography -- Early Life, Education, and Works -- Early Career and Studies -- Northampton Pastorate -- The Great Awakening -- Life and Works at Stockbridge -- THE SOUL -- Two: Young Man Edwards: Religious Conversion and Theologia Gloriae -- Constructing the Self: Edwards's Conversion Moment -- Conversion as an Existential Religious Experience -- Edwards's Experience of Conversion -- The Morphology of Edwards's Conversion -- Conversion and the Development of Edwards's Theological and Philosophical Thought -- SPACE -- Three: Theology in the Age of Scientific Reasoning: Edwards and the Reenchantment of the World -- The Scientific Revolution's Disenchantment of the World -- Atomic Doctrine -- The Mechanization of Nature and the World -- The Laws of Nature -- God and the World -- The Nature of the Created Order -- The Poverty of the Mechanistic Interpretation -- Edwards and the Reenchantment of the World -- Disenchantment of the World, Eighteenth-Century Imagination, and the Protestant Evangelical Awakening -- TIME -- Four: The Ideological Origins of Edwards's Philosophy of History -- The Disenchantment of the World and the Reenchantment of the Soul -- Constructing the Order of Time -- Homogeneous Time, Empty Time, and "Redeeming the Time" -- History, Ideology, and Redemption -- Edwards's Poetics of History -- Ecclesiastical History as a Mode of Christian Historical Thought -- The Protestant and Puritan Ideology of History -- Edwards as an Ecclesiastical Historian -- Five: God's Great Design in History: The Formation of Edwards's Redemptive Mode of Historical Thought -- The Quest for God's Absolute Sovereignty in the Order of Time -- The Formation of the Redemptive Mode of Historical Thought: The Early Miscellanies.

The Work of Redemption and the Work of Conversion -- God's Great Design in History -- Conversion, Revival, and Redemption-The "Little Revival," 1734-1735 -- The Work of Redemption and God's Self-Glorification -- The Work of Redemption as the "Great End and Drift of all Gods Works" -- Six: Edwards's Philosophy of History: The History of the Work of Redemption -- Sacred History and Historia Humana -- The History of the Work of Redemption -- The Redemptive Mode of Historical Thought -- Revival as the Manifestation of Divine Agency in the Order of History -- The Theological and Teleological Structure Inherent in the Redemptive Process -- Seven: "Chariots of Salvation": The Apocalypse and Eschatology of the Great Awakening -- Rhetoric and History in the Great Awakening -- The Eschatology of Sinners in the Hands of an Angry God -- "The Glory of the Approaching Happy State of the Church": The Distinguishing Marks -- The "Glorious Work of God" which "Shall Renew the World of Mankind": Some Thoughts Concerning the Revival -- ETHICS -- Eight: Edwards and the Enlightenment Debate on Moral Philosophy -- The Enlightenment Disenchantment of the World of Ethics and Morals -- Edwards and the British School of Moral Sense -- Epilogue: Edwards and American Protestant Tradition -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z.
Abstract:
Avihu Zakai analyzes Jonathan Edwards's redemptive mode of historical thought in the context of the Enlightenment. As theologian and philosopher, Edwards has long been a towering figure in American intellectual history. Nevertheless, and despite Edwards's intense engagement with the nature of time and the meaning of history, there has been no serious attempt to explore his philosophy of history. Offering the first such exploration, Zakai considers Edwards's historical thought as a reaction, in part, to the varieties of Enlightenment historical narratives and their growing disregard for theistic considerations. Zakai analyzes the ideological origins of Edwards's insistence that the process of history depends solely on God's redemptive activity in time as manifested in a series of revivals throughout history, reading this doctrine as an answer to the threat posed to the Christian theological teleology of history by the early modern emergence of a secular conception of history and the modern legitimation of historical time. In response to the Enlightenment refashioning of secular, historical time and its growing emphasis on human agency, Edwards strove to re-establish God's preeminence within the order of time. Against the de-Christianization of history and removal of divine power from the historical process, he sought to re-enthrone God as the author and lord of history--and thus to re-enchant the historical world. Placing Edwards's historical thought in its broadest context, this book will be welcomed by those who study early modern history, American history, or religious culture and experience in America.
Local Note:
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
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