Cover image for Plotinus’ Mystical Teaching of Henosis : An Interpretation in the Light of the Metaphysics of the One.
Plotinus’ Mystical Teaching of Henosis : An Interpretation in the Light of the Metaphysics of the One.
Title:
Plotinus’ Mystical Teaching of Henosis : An Interpretation in the Light of the Metaphysics of the One.
Author:
Ho, Pao-Shen.
ISBN:
9783653049855
Personal Author:
Physical Description:
1 online resource (190 pages)
Contents:
Cover -- Abstract -- Contents -- Acknowledgment -- Notes on Reference and Translations -- Abbreviations -- Works of Pseudo-Dionysius the Areopagite -- Works of Other Authors -- Introduction -- Section 1 The Historical Reception of Plotinus' Thought -- 1.1 The Extent of Plotinus' Influence -- 1.2 The Role of Proclus in the Reception of Neoplatonism -- Section 2 The Scholarly Approaches to Mysticism -- 2.1 The Theological Approach to Mysticism -- 2.2 The Psychological and Comparative Approach to Mysticism -- 2.3 The Philosophical Approach to Mysticism -- 2.4 Reflections on the Approaches to the Study of Mysticism -- Section 3 Subject, Method and Structure of the Present Study -- Chapter 1 Plotinus' Metaphysics of the One -- Section 1 The Standard Account -- Section 2 The Radical Transcendence of the One -- 2.1 "The One" as Oneness -- 2.2 "The One" as Simplicity -- 2.3 "The One" as the Illocutionary Self-Denial -- Section 3 The Radical Immanence of the One -- Chapter Summary -- Chapter 2 The Practice of Philosophy -- Section 1 Different Desires and the Desire for Knowledge -- 1.1 Toward an Interpretation of the Diversity of Desire -- 1.2 The Hierarchy Account of the Relation among Desires -- 1.3 The Reflexive Account of the Relation among Desires -- 1.4 Contentment and Contemplation -- 1.5 Section Summary -- Section 2 The Constitutive Role of Desire for Knowledge in the Practice of Philosophy -- 2.1 The Origin of Philosophical Inquiry -- 2.2 The Object of Philosophical Inquiry -- 2.3 The Method of Philosophical Inquiry -- 2.4 The End of Philosophical Inquiry -- 2.5 Section Summary -- Chapter Summary -- Chapter 3 The Practice of Negative Theology -- Section 1 Dionysius' Negative Theology of Unknowing -- Section 2 Plotinus' Negative Theology according to VI.7.36 -- 2.1 VI.7.36.3-5: Introduction -- 2.2 VI.7.36.5-8: the Indirect Study.

2.3 VI.7.36.8-15: the Direct Vision -- 2.4 VI.7.36.15-21: the Abandonment of Contemplation -- 2.5 Section Summary -- Section 3 Plotinus' Negative Theology of Abandonment -- 3.1 The Doctrine of Two Intellects in VI.7.35.19-33 -- 3.2 The Explanation of the "Dissolution" of the Intellect in VI.7.41.12-14 -- 3.3 The Transition from the "Dissolution" of the Intellect to Henosis: V.3.17 -- Chapter Summary -- Chapter 4 The Relation between Negative Theology and Henosis -- Section 1 The One's Mystical Presence -- 1.1 The Metaphysical Presence of the One -- 1.2 The One's Mystical Presence in Man's Innate Desire -- 1.3 The Coherence between Metaphysical and Mystical Presence -- Section 2 The Role of Negative Theology -- 2.1 The Consistency between the One's Presence in Man and Man's Fall from the One -- 2.2 The Consistency between the One's Presence in Man and the Role of Negative Theology -- 2.3 Section Summary -- Section 3 Plotinus on the Mystical Vision -- 3.1 The Mystical Vision in I.6.8.21-27 -- 3.2 The Visual Illustration of Henosis in VI.9.8.13-22 -- 3.3 An Interpretation of the Circle-Illustration -- Concluding Remarks -- References -- Primary Texts -- Secondary Works.
Abstract:
Plotinus' mysticism of henosis, unification with the One, is a highly controversial topic in Plotinian scholarship. This book presents a careful reading of the Enneads and suggests that Plotinus' mysticism be understood as mystical teaching that offers practical guidance concerning henosis. It is further argued that a rational interpretation thereof should be based on Plotinus' metaphysics, according to which the One transcends all beings but is immanent in them. The main thesis of this book is that Plotinus' mystical teaching does not help man attain henosis on his own, but serves to remind man that he fails to attain henosis because it already pertains to his original condition. Plotinus' mysticism seeks to change man's misconception about henosis, rather than his finite nature.
Local Note:
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
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