Cover image for Knowledge of the First Principles in Saint Thomas Aquinas.
Knowledge of the First Principles in Saint Thomas Aquinas.
Title:
Knowledge of the First Principles in Saint Thomas Aquinas.
Author:
Ugobi-Onyemere, Mary Christine.
ISBN:
9783035107494
Physical Description:
1 online resource (408 pages)
Contents:
Cover -- Contents -- Acknowledgements ix -- A Note on the Texts and Citations xix -- Abbreviations xxi -- Works of St. Thomas Aquinas xxi -- Other Works and General Abbreviations xxii -- Foreword xxiii -- Introduction 1 -- Chapter 1 Historical Background 5 -- A. Sophists. Plato. Aristotle 5 -- A.1 Global View of Sophists on the First Principles 5 -- A.2 Plato (427-347 BCE) 8 -- A.2.1 A Synopsis of Plato's Philosophical Enterprise 9 -- A.2.2 An Overview of Plato on First Principles 10 -- A.3 Aristotle (384-322 BCE) 14 -- A.3.1 A Global View of the First Principles in Aristotle's Works 15 -- A.3.2 Aristotelian Presentation of the First Principles in the Sciences, particularly in the Analytics 17 -- a. On Axioms 22 -- b. Intrinsic Quality of the First Principles 23 -- c. Natural Priority and Independence of the Principles 24 -- d. Status of Principles of Science 25 -- e. Justification for the First Principles of Sciences 26 -- f. The Scientific Principles' Autonomy 27 -- A.3.3 Aristotle's Notion of the First Principles in Physics 28 -- A.3.4 The Centrality of the First Principles in Metaphysics 30 -- A.3.5 The Aristotelian First Principles in Protological and Theological Discourse and Relation of First Principles to Final Ends 33 -- A.3.6 The Possibility of the Knowledge and Elusiveness of the First Principles in Aristotle 34 -- A.3.7 The Principle of Non-Contradiction as Case Study 35 -- A.3.8 The Unresolved Problem of the First Principles in Aristotelian Works 37 -- B. Augustine 41 -- B.1 The Knowledge of the First Principles in Saint Augustine 41 -- B.2 The Possibility of the Principles in Augustine's Epistemology 42 -- B.3 Augustine's Theology of God 43 -- C. Modern Approach to the First Principles 44 -- C.1 Nominalism and Empiricism 44 -- C.2 Rationalism 48 -- C.3 Idealism and Kant 49 -- C.4 Modern Axiomatism 51.

C.5 Popper and the Problem of Induction 53 -- D. Conclusion 57 -- Chapter 2 The First Principles in the Works of Saint Thomas Aquinas 59 -- A. St. Thomas Aquinas 59 -- A.1 The Aristotelian Import on Thomas Aquinas' Works (First Principles) 60 -- A.2 A Cursory Glance at the Theory of the First Principles in Aquinas 64 -- B. An Overview of the First Principles in Saint Thomas Aquinas' Works 66 -- B.1 Thomistic Principles: Identification and Structural Précis 70 -- B.2 Recurrent Principles in the Works of Thomas Aquinas 72 -- B.2.1 Ontological Principles: Being 72 -- a. First Principles of Being as Such 73 -- b. The First Principles in Substances and Accidents 75 -- c. Operations, Actions 77 -- B.2.2 Ontological Principles: Causality 79 -- a. Potency, Act 79 -- b. Matter, Form 82 -- c. Efficiency 83 -- d. Final Cause 85 -- B.2.3 First Principles Involving Participation 87 -- B.2.4 God as the Prime Principle of Being 91 -- B.2.5 Moral Principles 94 -- a. Some Principles on the Good 94 -- b. On the Moral Principles of Reason 95 -- c. Principles Pertaining to the End 96 -- d. Natural Principles and Virtue 96 -- C. The Role of the Principles in Thomistic Philosophy 98 -- C.1 General Notion of the Use of the Principles 98 -- C.2 The Role of the Principles in Being 101 -- D. Conclusion 103 -- Chapter 3 The Knowledge of the First Principles 105 -- A. Conceptual Apprehension and Primitive Judgment 106 -- A.1 The Starting Point of Knowledge 107 -- A.1.1 Sensation and Experience 110 -- A.1.2 Sensory Knowledge and Truth 116 -- A.2 Simplex Apprehensio: Intellectus (Nous) vs Ratio (Logos) 119 -- A.2.1 An Epigrammatic on the Thomistic Analysis concerning the two Intellective Powers 120 -- A.2.2 Nous considered as Judgment in Aquinas 123 -- A.2.3 The Thomistic Intellectual Operations and the First Cognitive Act 126.

A.2.4 The Complementarity between Simplex apprehensio and Compositio/Divisio 132 -- A.3 Abstractive Intuition 137 -- A.3.1 The Comprehensive Nature of Second Intellectual Act 138 -- A.3.2 A Concise Appraisal of the Problem of Abstractive Intuition of the First Intellectual Concepts 143 -- A.3.3 A Brief Look at the Thomistic Notion of Separatio 145 -- A.4 Précis on a few Thomists' Views on the Grasp of Being in Act 153 -- A.4.1 Maritain on the Intuition of Being 153 -- A.4.2 A Quick Glance at the Existential Judgment of Gilson 155 -- A.4.3 Fabro's View on Ontological Unity between Abstraction and Intuition 159 -- A.4.4 An Evaluative Résumé on the Primum Cognitum 161 -- B. Transcendental Notions 165 -- B.1 Transcendental Foundations 165 -- B.2 Derivation of the Transcendentals 168 -- B.2.1 A Note on Multitudo as a Transcendental 169 -- B.2.2 A Synopsis on Verum and Bonum as Transcendentals 172 -- a. Aquinas' Transcendental Notion of Verum 173 -- b. The Transcendental Bonum 175 -- B.3 The Primacy of Ens 176 -- B.4 Relationship between the First Principles and Transcendentals 179 -- C. Conclusion 183 -- Chapter 4 Habits of the First Principles 185 -- A. An Overview of the Habits in the Realistic Context 186 -- A.1 What are the Habits? 186 -- A.1.1 Briefs on Hexis, the Aristotelian Perspective 188 -- A.1.2 Aquinas' General View on Habitus 189 -- a. Habitus as Quality 190 -- b. Habitus as Disposition 191 -- c. Habitus considered from Entitative and Operative Dimensions 192 -- d. The Natural Position of Habitus amid Faculty and Operations 193 -- e. Habitus as Second Nature 195 -- f. Habitus and Dynamism 197 -- A.2. General Categorisation of Habits 198 -- A.2.1 The Intellectual and Moral Habits (Virtues) 198 -- A.2.2 A Glance at the Classification of the Intellectual and Moral Virtues 199 -- B. Habits of the First Principles 204.

B.1 A Brief Survey on the Nature of Habitus Primorum Principiorum 205 -- B.1.1 Intellectus Principiorum and its Interactive Character 206 -- B.1.2 The Object of Intellectus Principiorum and its Operational Modality 211 -- B.1.3 The Scientific Totality of Intellectus Principiorum 213 -- B.2 PNC an Expression of Intellectus Principiorum 215 -- B.2.1 Structure of the PNC in Thomistic Perspective 215 -- a. Formulation of the PNC: Paradigm of Realistic Judgment 216 -- b. Kant's Hypotheses and Formulation of the PNC 220 -- B.2.2 Analytical Aspects of the PNC 223 -- a. PNC and the Principle of Identity 223 -- b. Unity and Division 225 -- c. Non-Ens and Plurality 227 -- B.2.3 An Appraisal of the PNC 233 -- B.3 Synderesis the Scintilla Rationis 234 -- B.3.1 Synderesis as Practical Habitus Principiorum 238 -- B.3.2 Contents of Synderesis 242 -- B.3.3 The Practical Mode of Operation of Synderesis 245 -- B.3.4 An Evaluative Synopsis on the Thomistic Notion of Synderesis 249 -- C. Aquinas and the Problem of Innatism 253 -- C.1 The Origin of Habitus Principiorum: the Inception of the Problem of Innatism 254 -- C.2 Aquinas' Notion of Innateness 256 -- a. Illumination and Participation 257 -- b. Non-Existence of Innate Species 259 -- c. Human Intellect's Original State of Tabula Rasa 260 -- d. Brief Assessment 261 -- D. Conclusion 262 -- Chapter 5 Evidence and Indirect Demonstration of the First Principles 265 -- A. Indirect Demonstration of the First Principles 267 -- A.1.1 Sample Thomistic Texts on Indirect Demonstration 268 -- A.1.2 Some Interpretations on the Indirect Proof of the First Principles 272 -- a. Berti's Dialectical Method 273 -- b. Livi's Interpretation with the PNC 275 -- c. Briefs on Sanguineti's Illustration on diverse Philosophical Positions 279 -- d. The Place of Dialectic in the Demonstration of the Principles 281.

B. Aquinas and the Per se and Per se notum 283 -- B.1.1 A Glance at the Thomistic Notion of the Per se 284 -- B.1.2 The Per se notum Principle 286 -- B.1.3 The Different Domains of the Per se nota Principles 290 -- a. A Brief Survey of the Speculative Principles as Per se nota 294 -- b. A Synopsis of the Practical Precepts in Relation to the Per se nota 299 -- c. A Concise Assessment of the Connaturality Debate 304 -- d. A Glance at God as the Principle Per se notum secundum se 308 -- e. Précis on the Principle of Love as Per se nota quoad nos 310 -- f. An Evaluative Résumé 313 -- C. Truth, the Self-Evident and Rational Judgment 314 -- C.1.1 Truth, Intelligibility and the Self-Evident 314 -- C.1.2 A Quick Look at Necessity and Intelligibility 317 -- C.1.3 A View on the Mind's Resolutio 319 -- a. Précis on Resolutio ad sensum in Natural Sciences 324 -- b. A Brief Appraisal on Intellectus-Ratio concerning Resolutio 325 -- D. From Intellectus towards Wisdom 326 -- D.1.1 Rationality and Resolutio in Knowledge towards Wisdom 329 -- D.1.2 An Overview on the Real Principles ad Sapientiam 333 -- D.1.3 The Bipartite Resolutio-Compositio Intellectual Climax in Sapientia 335 -- D.1.4 Towards Practical Sapientia 339 -- E. Conclusion 341 -- General Conclusion 343 -- Select Bibliography 351 -- Index Locorum 367 -- A. Index Thomisticum (Aquinas' Works) 367 -- B. Aristotle and other Ancient/Classical Works 368 -- Index Nominum 369 -- General Index 372.
Abstract:
This monograph is a fundamental theme in Thomism. It deals with the basic ontological principles. From the Thomistic perspective and based on Aristotle, it studies the nature and roles of the essential principles on which reality itself is constructed. The work starts with a brief historical survey of first principles from the classical period through the modern/post-modern philosophical schools. The monograph proceeds to study Thomas Aquinas' understanding and use of the principles along with the possibility of the knowledge of these first principles especially through their habits. It underlines the central position of the habits of the first principles in realistic philosophy. To determine their proper character, the volume juxtaposes the first ontological principles with some transcendental notions followed by the most basic practical ethical principles. Since there are no demonstrations for the first principles, the work further investigates the evidence and indirect demonstration of these first realistic crucial principles and ends with an accent on transition from principles to a wise vision that culminates in man's relationship to reality and especially to God.
Local Note:
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
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