Cover image for They Went Out from Us : The Identity of the Opponents in First John.
They Went Out from Us : The Identity of the Opponents in First John.
Title:
They Went Out from Us : The Identity of the Opponents in First John.
Author:
Streett, Daniel R.
ISBN:
9783110247718
Personal Author:
Physical Description:
1 online resource (462 pages)
Series:
Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft ; v.177

Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft
Contents:
Foreword -- Table of Contents -- Introduction -- Chapter 1: Options for Identifying the Opponents of 1 John -- I. The Basic Questions -- II. Five Views of the Opponents -- III. Ultra-Johannine Opponents -- A. The Role of the Johannine Community Hypothesis -- B. Reconstructions of the Community's History -- C. Weaknesses of the Ultra-Johannine Theory -- IV. Gnostic Opponents -- A. Exegetical Basis for the Theory of Gnostic Opponents -- B. Weaknesses with the Theory of Gnostic Opponents -- 1. Dating Issues -- 2. Methodological Issues -- 3. Gnostic Use of 1 John -- 4. The Definition Debate -- a. Methods of Definition -- b. The Messina Definition -- c. Two Recent Contributions -- d. Earlier Challenges -- e. Incipient Gnosticism? -- C. Conclusion -- V. Docetic Opponents -- A. Exegetical Basis for the Theory of Docetic Opponents -- 1. Explicitly Anti-Docetic Passages -- 2. Implicitly Anti-Docetic Passages -- B. Types of Docetism -- 1. Monophysite Theories -- a. Marcion and Saturninus -- b. The Opponents of Ignatius of Antioch -- c. The Acts of John -- d. Other Texts -- 2. Ouranosarkic Theories -- 3. Replacement Theories -- C. Origins of Docetism -- 1. Greek Dualism -- 2. High Christology -- 3. Christological Prophecy -- D. Weaknesses with the Theory of Docetic Opponents -- VI. Cerinthian Opponents -- A. Exegetical Basis for the Theory of Cerinthian Opponents -- B. Ancient Evidence for Cerinthianism and Johannine Anti-Cerinthianism -- 1. Epistula Apostolorum -- 2. Irenaeus -- 3. Hippolytus -- 4. Pseudo-Tertullian -- 5. Victorinus -- 6. Dionysius of Alexandria -- 7. Eusebius -- 8. Epiphanius -- C. Scholarly Reconstructions of Cerinthus -- 1. Cerinthus the Chiliast -- 2. Cerinthus the Gnostic -- 3. Cerinthus the Jewish Gnostic -- D. Weaknesses of the Theory of Cerinthian Opponents.

1. The Dearth of Reliable Ancient Evidence -- 2. The Questionable Relevance of the Ancient Evidence -- 3. Other Possible Separationist Opponents -- VII. Opponents Who Devalue Jesus -- A. Exegetical Basis for the Theory of Opponents who Devalue Jesus -- 1. Raymond Brown's Reconstruction -- 2. Urban Von Wahlde's Reconstruction -- B. Weaknesses of the Theory of Opponents who Devalue Jesus -- 1. Weaknesses of Brown's Proposal -- 2. Weaknesses of Von Wahlde's Proposal -- VIII. Jewish Opponents -- A. The Exegetical Basis for the Theory of Jewish Opponents -- B. Previous Contributions to the Jewish Apostate View -- 1. Alois Wurm -- 2. J. C. O'Neill -- 3. Hartwig Thyen -- 4. Dietrich Rusam -- 5. Terry Griffith -- 6. Birger Olsson -- 7. Ben Witherington -- C. Objections to the Jewish Apostate View -- 1. The Opponents are "Christians" -- 2. The Non-Jewish Context of the Epistles -- 3. The Lack of Scriptural Citations -- IX. Conclusion -- Chapter 2: The Methodology of Mirror-Reading -- I. The Maximalist Mirror-Reading Approach -- A. Kenneth Grayston's Reconstruction -- B. Raymond Brown's Reconstruction -- C. The Interpretive Logic of Maximalist Mirror-Readings of 1 John -- II. An Alternative Approach -- A. The Limited Role of the Secession in the Letter -- B. The Generalized Nature of the Warnings -- C. Pastoral Discourse in 1 John 2:18-27 -- D. The Preventative Nature of the Warnings in 1 John 4:1-6 -- E. The Reassuring Rhetoric of 1 John 5:6 -- F. The Pastoral Intent of the Ethical Instruction -- G. The Illegitimacy of the Schlagwörter Approach -- H. The Use and Misuse of Historical Parallels -- I. A Call for Restraint and Realism -- III. Conclusion -- Chapter 3: 1 John 2:18-27: Jesus is the Messiah -- I. Major Interpretations of this Passage -- A. Anti-Cerinthian -- B. Weaknesses of the Anti-Cerinthian View -- C. Anti-Docetist.

D. Weaknesses of the Anti-Docetist View -- E. Against Devaluation of Jesus -- F. Weaknesses of the Anti-Devaluation View -- G. Anti-Ebionite -- H. Weaknesses of the Anti-Ebionite View -- II. An Alternative: Jewish-Christian Apostates -- A. The Eschatological Setting of the Secession (v. 18) -- B. The Secession and its Purpose (v. 19) -- C. Anointing and Knowledge (vv. 20-21) -- 1. Reassurance of the Audience's Status -- 2. The Anointing from the Holy One -- D. The Antichrists' Denial (vv. 22-23) -- 1. Truth and Falsehood in the Eschatological Crisis -- 2. Proper Relation to the Father Depends upon Confession of the Son -- 3. The Main Issue: Jesus' Messiahship -- E. Maintaining the Original Message (vv. 24-25) -- 1. The Nature of the Message -- 2. The Beginning -- F. Further Reassurance (vv. 26-27) -- G. Summary -- III. Conclusion -- Chapter 4: 1 John 4:1-6: Jesus is the Messiah in the Flesh -- I. Opposing Overspiritualized Christianity -- II. Opposing Anti-Sacramentalism -- III. Opposing Cerinthian Christology -- A. Not Confessing "Jesus" -- B. The Text-Critical Question in 1 John 4:3 -- C. Weaknesses of the Anti-Cerinthian Interpretation -- 1. The Meaning of Xqictoc -- 2. Could a Cerinthian Confess Inaoüv Xqictov èv aaQKi eAnAuGoxa? -- 3. Does the Perfect Tense Indicate Permanence? -- IV. Opposing Docetic Christology -- A. Early Anti-Docetic Interpretation of 1 John 4:2 -- 1. Polycarp -- 2. Tertullian -- 3. Third Corinthians -- B. Weaknesses of the Anti-Docetic Interpretation -- 1. Grammatical Issues -- 2. The Use of "Jesus" in 4:3 -- 3. Methodological Issues -- 4. The Value of Early Interpretations of 1 John 4:2 -- 5. The Brevity, Lack of Elaboration, and Obscurity of the Confession -- 6. Docetist Confessions of the Flesh of Jesus Christ -- a. Ways of Affirming the Incarnation Docetically.

b. The Excerpta ex Theodoto -- c. The Gospel of Philip -- d. The Tripartite Tractate -- e. The Treatise on the Resurrection -- f. The Trimorphic Protennoia -- g. The Gospel of Thomas -- 7. A Possible Response -- 8. Non-Polemical Parallels to 1 John 4:2 -- a. Romans 1:3-4 -- b. Romans 8:3 -- c. Romans 9:5 -- d. First Timothy 3:16 -- e. First Peter 3:18, 22 -- f. Other NT Texts -- g. ? Psalmic Source? -- h. The Epistle of Barnabas -- i. The Testament of Benjamin -- j. Gnostic Texts -- k. "In Flesh" as Simple Presence -- l. Conclusion -- V. Opposing the Devaluation of the Earthly Life of Jesus -- A. The Meaning of "Flesh" -- B. The Meaning of "Coming" -- C. Not Confessing Jesus -- D. The Johannine Origins of the Opponents' Error -- 1. Overemphasis on Pre-Existence -- 2. Overemphasis on the Spirit -- E. The Ethical Byproduct of Devaluing Jesus -- VI. Opposing the Devaluation of the Death of Jesus -- A. "Coming in the Flesh" as Death -- B. Overemphasis on Jesus' Baptism -- C. Ethical Implications -- D. Relationship of 1 John 4:2 to Other Opponent Passages in the Letter -- E. Weaknesses of the Anti-Devaluation View -- 1. An Unlikely Interpretation of "Coming in Flesh" -- 2. "Coming in Flesh" Does Not Refer to Jesus' Death -- 3. A Johannine Origin for the Opponents' View? -- 4. Is 1 John 4:2 an Expanded Confession? -- 5. The Use of "Jesus" in 1 John 4:3 -- VII. An Alternative Interpretation -- A. The Immediate Context -- B. Testing the Spirits (v. 1) -- 1. Testing the Spirits in Other Early Christian Texts -- 2. The Apocalyptic Setting -- 3. The Mission of the False Prophets -- 4. The OT Background of Testing the Prophets -- C. The Criteria of Testing (vv. 2-3) -- D. Assurance of Victory (v. 4) -- E. The World's Reception of the False Prophets (vv. 5-6) -- F. The Confession of 4:2-3 in Context.

1. The Confession Deals with the Foundational Belief of the Community -- 2. The Confession is the Community's Original Confession -- 3. The Confession is Materially the Same as That of 2:22 -- G. The Grammar of the Confession -- 1. The Use of Χριστός -- 2. Χριστός as a Title -- 3. The Lack of the Article -- a. John 9:22 -- b. Other Anarthrous Parallels -- c. Second-Century Evidence -- d. Evidence from Ancient Titulature -- e. The Compressed Character of Confessions -- 4. Where is the Emphasis? -- a. The Participial Grammar -- b. The Confession of "Jesus" -- c. The Role of èv craoKL -- 5. The Confessional Character of 1 John 4:2 -- 6. The Primitive and Catholic Character of 1 John 4:2 -- 7. The Confession of the Coming Messiah in the Fourth Gospel -- H. The Identity of the Opponents in 1 John 4:1-6 -- 1. Methodological Caution in Mirror-Reading 1 John 4:1-6 -- 2. The Opponents as Visiting Jewish Prophets -- 3. Are the False Prophets Secessionists? -- 4. The Reuse of the Fourth Gospel's Polemic -- VIII. Conclusion -- Chapter 5: 1 John 5:6-12: Three Witnesses to Jesus the Messiah -- I. Against Docetism -- A. "Water and Blood" Refers to Real Physical Birth -- 1. Water and Blood in Ancient Reproductive Science -- 2. A Variation: "Water" = Physical Birth -- B. "Water and Blood" Refers to Real Physical Death -- C. Weaknesses of the Anti-Docetic Interpretation -- 1. Problems with the Mandaean Parallel -- 2. Problems with the Parallel in the Acts of John -- 3. Blood and Water in Other Docetic Texts -- 4. Lack of Evidence for "Water and Blood" as Birth -- 5. Anti-docetism and John 19:34-35 -- 6. The Role of the Spirit -- 7. Water and Blood as Witnesses -- II. Against Anti-Sacramentalism -- A. The Symbolic Use of Water and Blood for the Sacraments -- B. Polemic against Anti-Sacramentalism.

C. Water-only Eucharists in the Early Church.
Abstract:
Most interpreters of 1, 2, 3 John believe that the author's opponents (called "antichrists", "deceivers", and "false prophets") advocated gnostic or progressive doctrines that denied or downplayed the humanity of Jesus Christ and the importance of ethical behaviour, and eventually split the Johannine community. Against this consensus, Streett argues that the opponents are former Jewish-Christians who have left the community to return to the synagogue after renouncing their belief that Jesus is the Jewish Messiah.
Local Note:
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
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