
Presenting Japanese Buddhism to the West : Orientalism, Occidentalism, and the Columbian Exposition.
Başlık:
Presenting Japanese Buddhism to the West : Orientalism, Occidentalism, and the Columbian Exposition.
Yazar:
Snodgrass, Judith.
ISBN:
9780807863190
Yazar Ek Girişi:
Fiziksel Tanımlama:
1 online resource (362 pages)
İçerik:
Contents -- Figures -- Introduction: Japan in Chicago -- Buddhism and Orientalism -- Of Orientalists and Orientalism -- Orientalist Scholarship and Asian Buddhist Modernities -- Defining Eastern Buddhism -- Oriental Participation in Orientalism -- Zen for Americans and Other Histories -- Notes -- 1. Japan Faces the West -- Treaty Revision and the Chicago Exposition -- America and the Westward Progress of Civilization -- The Ferris Wheel -- Positioning the Statement: The Statement of the Site -- American Responses -- Accommodating Western Categories -- Conclusion -- Notes -- 2. Manifest Destiny: Christianity and American Imperialism -- The World's Fair Auxiliary Congresses -- The World's Parliament of Religions and Messianic Mission -- Bonney's Vision: The Origin of the Plan -- North American Ecumenism to Christian Universalism -- Exhibiting Spiritual Progress -- Exhibiting the Exotic -- The Congress as Parliament -- The Invitation and the Limits of Tolerance -- Hierarchies of Race and the Light -- Tolerance: Assimilation or Plurality? -- Conclusion -- Notes -- 3. The Rules of the Parliament: Securing the Truth -- Absence of Debate -- Authorizing Speech -- Extending Authority: The Solicited Prize Essay -- The Rule of Time -- The Finest Fruits -- Language and Authenticity -- The Published Record -- The Parliament Illustrated -- The Priority of the Text -- Conclusion -- Notes -- 4. Alterity: Buddhism as the ''Other'' of Christianity -- Buddhism of Travelers' Tales -- The Buddha as Anti-Hindu Hero -- The Scholarship of Imperialism -- Defining Northern Buddhism -- What Is a Buddha? -- The Politics of Buddhism in Ceylon -- Buddhism: Atheistic Religion -- Buddhism: Philosophical Humanism -- Buddhism: Materialist Error -- Buddhism: The Religion of Self-Reliance -- The Defining Debate: Rhys Davids versus Saint-Hilaire -- Karma and Rebirth.
Buddhism: Northern Decadence -- Conclusion -- Notes -- 5. Buddhism and Modernity in Meiji Japan -- Domestic Crisis and Criticism -- Seeking Knowledge Abroad -- Modernization and the Western Religion -- Doshisha and the Kumamoto Band -- The Question of Access -- Buddhism in Society -- Strengthening Imperial Rule -- Buddhism and Japanese Identity -- The Discourse of the Meiji Twenties -- Notes -- 6. Buddhist Revival and Japanese Nationalism -- Inoue Enryo -- Inoue the Philosopher -- Hosui, the Paradigmatic Meiji Intellectual -- Gokoku Airi -- Deploying Western Philosophy -- Buddhism and Patriotism -- A Secular Sangha -- Buddhism and International Prestige -- Taking Buddhism to the West -- Conclusion -- Notes -- 7. Deploying Wester Authority I: Henry Steel Olcott in Japan -- Olcott and Buddhist Revival in Ceylon -- Buddhism as Theosophy -- Olcott and the Revival of Buddhism in Japan -- Olcott's Tour as Performance -- Conclusion -- Notes -- 8. Buddhism and Treaty Revision: The Chicago Project -- Organizing the Delegation -- The Manifesto -- The Delegates -- Buddhism in the Campaign for Treaty Revision -- ''Heathenism'' and Treaty Revision -- Japanese Religion, Buddhism, and Heathenism -- Atheism Disrupted -- Idolatry Dismissed -- Nirvana and Social Engagement -- Imperialism and the Moral High Ground -- Responses: A Christian Gaze -- Japanese Christians in Defense of National Character -- Conservative Buddhist Opposition -- Conclusion -- Notes -- 9. Defining Eastern Buddhism -- The Chicago Presentation -- A Note on Sources -- Reclaiming Buddhism: Orientalism and Asian Modernity -- The Buddha in Southern Buddhism -- The Buddha in Eastern Buddhism -- Eastern Buddhism: Sakyamuni's Highest Teaching -- From Pan-Asian Buddhism to Universal Religion -- Buddhism for the West -- Eastern Buddhism Is Scientific -- Eastern Buddhism and Philosophical Idealism.
Interdependence and Karma -- Buddha Nature and the Nature of Buddhas -- Nirvana in Eastern Buddhism: Compassion and Social Action -- Eastern Buddhism Is a Philosophical Religion -- Of God and Soul -- Conclusion -- Notes -- 10. Paul Carus: Buddhism and Monist Mission -- Eastern Buddhism Dismissed -- Buddhism Appropriated: Paul Carus and Monist Mission -- Christ Is a Buddha -- Trinity and Trikaya -- The Gospel of Buddha: Popularizing the Construct -- Appending Authority -- The Content of the Form: The Bible as Model -- Reception -- Conclusion -- Notes -- 11. Deploying Western Authority II: Carus in Translation -- The Gospel of Buddha in Japan -- Validating the Chicago Mission -- Creating Space for Discussion -- Budda no fukuin in Buddhist Nationalism -- The Two Prefaces: The Extension of the Parliament Project -- The Preface in Open Court: The Message to the West -- Notes -- 12. From Eastern Buddhism to Zen: A Postscript -- Learning from the West -- Suzuki at La Salle -- Decentering Original Buddhism -- Decentering the Canon -- Positive, Energetic, Practical -- Zen: The Essence of Eastern Buddhism -- Buddhism, Zen, and Japanese Culture: The Hooden Revisited -- The Changing Contexts of Buddhist Nationalism -- The Eastern Buddhist Society -- Orientalism, Occidentalism, and Eastern Buddhism -- Notes -- Notes -- Bibliography -- Index -- A-B -- C-D -- E-I -- J-M -- N-R -- S-T -- U-Z.
Özet:
Japanese Buddhism was introduced to a wide Western audience when a delegation of Buddhist priests attended the World's Parliament of Religions, part of the 1893 Columbian Exposition in Chicago. In describing and analyzing this event, Judith Snodgrass challenges the predominant view of Orientalism as a one-way process by which Asian cultures are understood strictly through Western ideas. Restoring agency to the Buddhists themselves, she shows how they helped reformulate Buddhism as a modern world religion with specific appeal to the West while simultaneously reclaiming authority for the tradition within a rapidly changing Japan.Snodgrass explains how the Buddhism presented in Chicago was shaped by the institutional, social, and political imperatives of the Meiji Buddhist revival movement in Japan and was further determined by the Parliament itself, which, despite its rhetoric of fostering universal brotherhood and international goodwill, was thoroughly permeated with confidence in the superiority of American Protestantism. Additionally, in the context of Japan's intensive diplomatic campaign to renegotiate its treaties with Western nations, the nature of Japanese religion was not simply a religious issue, Snodgrass argues, but an integral part of Japan's bid for acceptance by the international community.
Notlar:
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
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