Arab-American Women's Writing and Performance : Orientalism, Race and the Idea of the Arabian Nights. için kapak resmi
Arab-American Women's Writing and Performance : Orientalism, Race and the Idea of the Arabian Nights.
Başlık:
Arab-American Women's Writing and Performance : Orientalism, Race and the Idea of the Arabian Nights.
Yazar:
Sabry, Somaya Sami.
ISBN:
9780857731623
Yazar Ek Girişi:
Basım Bilgisi:
1st ed.
Fiziksel Tanımlama:
1 online resource (225 pages)
Seri:
International Library of Cultural Studies
İçerik:
Cover -- Contents -- Preface -- 1. Sheherazade in the West: 'Sheherazadian narrative' as a Dihliz in the Diaspora -- A Diasporic Dihliz: Narratives that link us and spaces where we mingle -- Arab women's writing and Sheherazade -- Diasporic Sheherazadian narrative -- Orientalism and shifts perspective -- Sheherazade's 'borderly' feminism -- Sheherazade and sites of translation -- Sheherazade between narrative and orality -- 2. Why Recast Her in the West? Sheherazade and Race -- The 'Orient' and Sheherazade -- Openess and the evolutionary nature of Sheherazadian narrative -- Contexts and registers of translation -- American Orientalism -- The racial politics of being Arab and American post-9/11 -- Race and Sheherazade -- Sheherazade, text and desire -- Sheherazadian narrative and negotiating race in the Arab-American diaspora -- 3. Cooking Sheherazade's America: Tasting Arab-American Women's Diasporic Narratives in Diana Abu-Jaber's Crescent -- Imagining dispersed diasporic identities: Opening up the Arab-American diaspora -- Culinary narratives: Sheherazade's recipe for cultural negotiations -- The diasporic directions of Sheherazadian narrative in Crescent -- Situating a home: 'Hollywood' and 'Tehrangeles' -- Challenging racial purity: Miscegenation and the mermaid Alieph -- Resisting Orientalism through Sheherazadian narrative -- Reinventing The Nights: Sheherazade speaks Arab-American -- Going after Burton: How does the Sheherazadian narrative resist? -- Diaspora and inhabiting the dihliz in writing -- Newspapers, media and diasporic communities -- Who is translating and why? -- Crescent's cultural translation -- 4. 'Fabric-ating' Affiliation: Fashioning Scarves in Muslim-American Women's Diasporic Experiences -- E-mails and 'splintered' belonging -- Making a scene: 'Hijab Scenes' -- Fashioning a new hijab -- A synergy of scarves.

Odalisques between the mind and body -- An 'E-mail from Scheherazade' -- 5. Diasporic Articulations: Performing 'Sheherazadian Orality' -- Laila Farah and Hyphen-Nation -- Questioning categories: Unveiling stereotypes and dressing up -- Sheherazade's stand-up routine -- Laughter and resistance: Zayid's Sheherazadian orality -- Sheherazade between the pen and the tongue -- 6. Arab-American Literature, Performance and the Future -- Notes -- Bibliography -- Index.
Özet:
The public image of Arabs in America has been radically affected by the 'war on terror'. But stereotypes of Arabs, manifested for instance in Orientalist representations of Sheherazade and the Arabian Nights in Hollywood, have prevailed for much longer. Here Somaya Sabry argues that the Arab-American experience has been powerfully shaped by racial discourse and Orientalism, and is further complicated today by hostility towards Arabs in post-9/11 America. She shows how Arab-American women writers and performers confront and subvert racial stereotypes in this charged context by recasting representations of Sheherazade. Shedding new light on Arab-American women's negotiations of identity, this book will be indispensable for all those interested in the Arab-American world, American ethnic studies and race, as well as diaspora studies, women's studies, literature, cultural studies and performance studies. _x000D_ _x000D_ 'This is one of the first analyses of Arab-American women's cultural production that brings together literary writings and performance. Somaya Sabry discusses four women's celebration and contestation of the post-Gulf War emergence of the hyphenated Arab-American as a new ethnic identity and culture. Each uses the Sheherezadian narrative of survival through storytelling to resist Americans' racialized perceptions of Arabs. The women's transformation of the oral narrator of the Arabian Nights from victim to literate survivor challenges neo-Orientalist projections of Arab women's silence and passivity. Their many different stories of daily life in the American diaspora bump up against, dialogue with and ultimately undo stereotypes.'_x000D_ - Miriam Cooke, Professor of Arabic and Arab Cultures, Duke University, and author of Women Claim Islam: Creating Islamic Feminism Through Literature (2000) and Dissident Syria: Making Oppositional

Arts Official (2007).
Notlar:
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
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