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Tradition in Social Science..
Başlık:
Tradition in Social Science..
Yazar:
Hauriou, Maurice.
ISBN:
9789401207041
Yazar Ek Girişi:
Basım Bilgisi:
1st ed.
Fiziksel Tanımlama:
1 online resource (320 pages)
Seri:
Value Inquiry Book Series, 236 ; v.236

Value Inquiry Book Series, 236
İçerik:
Cover -- Title Page -- Copyright Page -- Table of Contents -- EDITORIAL FOREWORD -- TRANSLATOR'S NOTE -- AUTHOR'S PREFACE -- TRANSLATOR'S INTRODUCTION -- PRELIMINARY CHAPTER: THE OBJECT AND METHOD OF SOCIAL SCIENCE -- Section 1. The Object of Social Science -- 1. Social Material -- 2. Definition and Features of Social Matter -- 3. The Dynamic Point of View -- Section 2. The Method of Social Science -- 1. Social Science as a Science of Observation -- 2. Social Science Considered as a Factor in Progress -- Part One: THEORY OF PROGRESS -- CHAPTER ONE: THE OBJECTIVE ELEMENTS OF PROGRESS -- Preliminary Section -- Section 1. Fraternity -- 1. Growth of the Group, Solidarity, and Cooperation -- 2. The Role of the Division of Labor and Likenesses -- Section 2. Liberty -- 1. Growth of Physical Liberty -- 2. Growth of Social Liberty -- 3. Growth of Moral Liberty -- 4. Increase in Human Individuality -- Section 3. Growth of Equality -- 1. General View of the Subject -- 2. Universal Contradiction -- 3. The Solution of Contradictions -- 4. Three Forms of Solution -- 5. Transaction -- 6. Equality -- 7. The Role of Social Inequalities -- Section 4. Triumph of the Spirit -- CHAPTER TWO: THE PROBLEM OF CONDUCT -- Section 1. Social Datum Concerning Conduct -- 1. The Fact of Conduct -- 2. Responsibility and Fault -- 3. Human Suffering -- Section 2. The Problem of Conduct -- 1. Contradiction between Pessimism and Progress -- 2. The Hypothesis of Original Fall -- 2 [sic]. The Hypothesis of Redemption -- 3. Supporting Proofs -- Section 3. Progress as a Form of Salvation -- 1. Phenomenon of the Institution -- 2. Role of the Three Social Fabrics -- 3. Role of Exceptional Persons -- CHAPTER THREE: EVOLUTION IN PROGRESS -- Section 1. Occidental Civilization -- Section 2. Alternation of Middle Ages and Renaissances.

1. Alternation in the Organization of Positive Society -- 2. Alternation between the Factors that Institute Positive Society -- Section 3. Explanation of the Alternations -- 1. Formation of Organic Periods -- 2. Production of Crises -- 3. Succession of the Pagan Era and the Christian Era -- Section 4. Demi-Middle Ages -- 1. Progressive Attenuation of Middle Ages and Renasissances -- 2. Demi-Middle Ages in History -- Section 5. Scientific Consequences of these Evolutionary Phenomena -- Section 6. Directives for Practice -- Part Two: SOCIAL MATTER -- CHAPTER ONE: SOCIAL SPACE -- Section 1. The Elements of Social Space: Race, Language, Credit -- Section 2. Repetition in Social Space -- 1. Universal Repetition -- 2. Generation -- 3. Imitation -- 4. Exchange and Capitalization -- 5. Individualist Character of Repetitive Movements -- CHAPTER TWO: SOCIAL FABRICS -- Section 1. Distinction between Social Fabric and Political Unity -- Section 2. The Elements of Social Fabric -- 1. The Matter of Fabric: Its Social Relations -- 2. The Energy of the Fabric: Power -- 3. Organization of the Fabric -- Section 3. The Three Social Fabrics -- CHAPTER THREE: POLITICAL UNITY -- Section 1. Political Unity and Government -- Section 2. The State -- Section 3. Public Authority -- CONCLUSION -- ENDNOTES -- BIBLIOGRAPHY -- APPENDIX A: ANALYTICAL TABLE OF CONTENTS -- APPENDIX B: COUNTEREVOLUTION -- APPENDIX C: FRAGMENT ON EVOLUTION AND COUNTER-EVOLUTION IN THEIR THEOLOGICAL SENSE -- ABOUT THE AUTHOR AND TRANSLATOR -- INDEX.
Özet:
Tradition in Social Science is the social philosophy written early in life by the jurisprudent who became the preeminent public law jurist in France in the first quarter of the twentieth century, Maurice Hauriou. His work remains prominent in theorizing European Community as well as in Latin American jurisprudence. His studies concern three areas of research: legal theory, social science, and philosophy. In this book Hauriou first focuses on the object and method of the social sciences in a preliminary chapter. The main text is devoted first to a philosophy of history that uses the growth objectively in fraternity, liberty and equality as the criterion for progress, and next to the subjective elements of progress, namely, the recognition of a "pessimistic individualism" in which failure in conduct is to be expected, but is rectified by social institutions. This part closes with the dynamizing of his philosophy of history by evolution and alternation between two phases of social development, namely, middle ages and renaissances. The second part is the philosophy of social science built around social matter, where the dynamic of imitation is the motive force, and three social networks-positive, religious, and metaphysical-specify its consequences. The last of these, the political fabric, is provided with a final chapter of its own. The main doctrinal device that Hauriou developed for use in law was his theory of the institution, this is developed for the first time in the present work.
Notlar:
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
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