Black and Indigenous : Garifuna Activism and Consumer Culture in Honduras. için kapak resmi
Black and Indigenous : Garifuna Activism and Consumer Culture in Honduras.
Başlık:
Black and Indigenous : Garifuna Activism and Consumer Culture in Honduras.
Yazar:
Anderson, Mark.
ISBN:
9780816670314
Yazar Ek Girişi:
Fiziksel Tanımlama:
1 online resource (300 pages)
İçerik:
Contents -- Acronyms -- Introduction -- 1. Race, Modernity, and Tradition in a Garifuna Community -- 2. From Moreno to Negro: Garifuna and the Honduran Nation, 1920s to 1960s -- 3. Black Indigenism: The Making of Ethnic Politics and State Multiculturalism -- 4. Paradoxes of Participation: Garifuna Activism in the Multicultural Era -- 5. This Is the Black Power We Wear: Black America and the Fashioning of Young Garifuna Men -- 6. Political Economies of Difference: Indigeneity, Land, and Culture in Sambo Creek -- Conclusion -- Acknowledgments -- Notes -- Glossary: Selected Ethnic-Racial Terms and Their Contemporary Uses -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- X -- Y -- Z.
Özet:
Garifuna live in Central America, primarily Honduras, and the United States. Identified as Black by others and by themselves, they also claim indigenous status and rights in Latin America. Examining this set of paradoxes, Mark Anderson shows how, on the one hand, Garifuna embrace discourses of tradition, roots, and a paradigm of ethnic political struggle. On the other hand, Garifuna often affirm blackness through assertions of African roots and affiliations with Blacks elsewhere, drawing particularly on popular images of U.S. blackness embodied by hip-hop music and culture.Black and Indigenous explores the politics of race and culture among Garifuna in Honduras as a window into the active relations among multiculturalism, consumption, and neoliberalism in the Americas. Based on ethnographic work, Anderson questions perspectives that view indigeneity and blackness, nativist attachments and diasporic affiliations, as mutually exclusive paradigms of representation, being, and belonging. As Anderson reveals, within contemporary struggles of race, ethnicity, and culture, indigeneity serves as a normative model for collective rights, while blackness confers a status of subaltern cosmopolitanism. Indigeneity and blackness, he concludes, operate as unstable, often ambivalent, and sometimes overlapping modes through which people both represent themselves and negotiate oppression.
Notlar:
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2017. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
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